and Allah loves those
who do good (to others).

005.094
Y: O ye who believe! Allah doth but make a trial of you in a little
matter of game well within reach of your hands and your lances, that
He may test who feareth him unseen: any who transgress thereafter,
will have a grievous penalty.

P: O ye who believe! Allah will surely try you somewhat (in the matter)
of the game which ye take with your hands and your spears, that Allah
may know him who feareth Him in secret. Whoso transgresseth after this,
for him there is a painful doom.

S: O you who believe! Allah will certainly try you in respect of some
game which your hands and your lances can reach, that Allah might know
who fears Him in secret; but whoever exceeds the limit after this, he
shall have a painful punishment.

005.095
Y: O ye who believe! Kill not game while in the sacred precincts or in
pilgrim garb. If any of you doth so intentionally, the compensation is
an offering, brought to the Ka'ba, of a domestic animal equivalent to
the one he killed, as adjudged by two just men among you; or by way of
atonement, the feeding of the indigent; or its equivalent in fasts:
that he may taste of the penalty of his deed. Allah forgives what is
past: for repetition Allah will exact from him the penalty. For Allah
is Exalted, and Lord of Retribution.

P: O ye who believe! Kill no wild game while ye are on the pilgrimage.
Whoso of you killeth it of set purpose he shall pay its forfeit in the
equivalent of that which he hath killed, of domestic animals, the judge
to be two men among you known for justice, (the forfeit) to be brought
as an offering to the Ka'bah; or, for expiation, he shall feed poor
persons, or the equivalent thereof in fasting, that he may taste the
evil consequences of his deed. Allah forgiveth whatever (of this kind)
may have happened in the past, but whoso relapseth, Allah will take
retribution from him. Allah is Mighty, Able to Requite (the wrong).

S: O you who believe! do not kill game while you are on pilgrimage, and
whoever among you shall kill it intentionally, the compensation (of it)
is the like of what he killed, from the cattle, as two just persons
among you shall judge, as an offering to be brought to the Kaaba or the
expiation (of it) is the feeding of the poor or the equivalent of it in
fasting, that he may taste the unwholesome result of his deed; Allah
has pardoned what is gone by; and whoever returns (to it), Allah will
inflict r