Lord! it is these that misled us: so give them a double penalty in
the Fire." He will say: "Doubled for all": but this ye do not
understand.
P: He saith: Enter into the Fire among nations of the jinn and humankind
who passed away before you. Every time a nation entereth, it curseth
its sister (nation) till, when they have all been made to follow one
another thither, the last of them saith unto the first of them: Our
Lord! These led us astray, so give them double torment of the Fire. He
saith: For each one there is double (torment), but ye know not.
S: He will say: Enter into fire among the nations that have passed away
before you from among jinn and men; whenever a nation shall enter, it
shall curse its sister, until when they have all come up with one
another into it; the last of them shall say with regard to the foremost
of them: Our Lord! these led us astray therefore give them a double
chastisement of the fire. He will say: Every one shall have double but
you do not know.
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Y: Then the first will say to the last: "See then! No advantage have ye
over us; so taste ye of the penalty for all that ye did!"
P: And the first of them saith unto the last of them: Ye were no whit
better than us, so taste the doom for what ye used to earn.
S: And the foremost of them will say to the last of them: So you have no
preference over us; therefore taste the chastisement for what you
earned.
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Y: To those who reject Our signs and treat them with arrogance, no
opening will there be of the gates of heaven, nor will they enter the
garden, until the camel can pass through the eye of the needle: Such is
Our reward for those in sin.
P: Lo! they who deny Our revelations and scorn them, for them the gates
of heaven will nor be opened not will they enter the Garden until the
camel goeth through the needle's eye. Thus do We requite the guilty.
S: Surely (as for) those who reject Our communications and turn away
from them haughtily, the doors of heaven shall not be opened for them,
nor shall they enter the garden until the camel pass through the eye of
the needle; and thus do We reward the guilty.
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Y: For them there is Hell, as a couch (below) and folds and folds of
covering above: such is Our requital of those who do wrong.
P: Theirs will be a bed of hell, and over them coverings (of hell). Thus
do We requite wrong-doers.
S: They shall have a bed of hell-fire and from above them coverings (of
it); a
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