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64] nui. E Laka mai uka! E Laka mai kai! 5 O hoo-ulu[65] o Lono, O ka ilio nana e haehae ke aha, O ka ie-le ku i ka wao, O ka maile hihi i ka nahele, O ka lau ki-ele[66] ula o ke akua, 10 O na ku'i[67] o Hauoli, O Ha'i-ka-malama,[68] Wahine o Kina'u.[69] Kapo ula[70] o Kina'u. O Laka oe, 15 O ke akua i ke kuahu nei la, e! E ho'i, e ho'i a nolao i kou kuahu. Hoo-ulu ia! [Footnote 64: _A'a-lii_. A deep-rooted tree, sacred to Laka or to Kapo.] [Footnote 65: Hoo-ulu. Literally to make grow; secondarily, to inspire, to prosper, to bring good luck. This is the meaning most in mind in modern times, since the hula has become a commercial venture.] [Footnote 66: _Ki-ele_. A flowering plant native to the Hawaiian woods, also cultivated, sacred to Laka, and perhaps to Kapo. The leaves are said to be pointed and curved like the beak of the bird _i-iwi_, and the flower has the gorgeous yellow-red color of that bird.] [Footnote 67: It has been proposed to amend this verse by substituting _akua_, for _ku'i_, thus making the idea the gods of the hula.] [Footnote 68: _Hai-ka-malama_. An epithet applied to Laka.] [Footnote 69: _Kina'u_. Said to mean Hiiaka, the sister of Pele.] [Footnote 70: _Kapo ula_. Red, _ula_, was the favorite color of Kapo. The _kahuna anaana_, high priests of sorcery, of the black art, and of murder, to whom Kapo was at times procuress, made themselves known as such by the display of a red flag and the wearing of a red malo.] [Translation] _Altar-Prayer_ (to Laka) Thou art Laka, God of the deep-rooted a'a-lii. O Laka from the mountains, O Laka from the ocean! [Page 43] 5 Let Lono bless the service, Shutting the mouth of the dog, That breaks the charm with his barking. Bring the i-e that grows in the wilds, The maile that twines in the thicke
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