ds, awa, and the
like that were contributed to the halau.
The _paepae_, also chosen by the pupils, subject to
confirmation by the kumu, acted as an assistant of the
po'o-puaa. During the construction of the kuahu the po'o-puaa
stood to the right, the paepae at his left. They were in a
general sense guardians of the kuahu.
The _ho'o-ulu_ was the guard stationed at the door. He
sprinkled with sea-water mixed with turmeric everyone who
entered the halau. He also acted as sergeant-at-arms to keep
order and remove anyone who made a disturbance. It was his
duty each day to place a fresh bowl of awa on the altar of
the goddess (_hanai kuahu_), literally to feed the altar.
In addition to these officials, a hula company naturally
required the services of a miscellaneous retinue of stewards,
cooks, fishermen, hewers of wood, and drawers of water.
RULES OF CONDUCT AND TABUS
Without a body of rules, a strict penal code, and a firm hand
to hold in check the hot bloods of both sexes, it would have
been impossible to keep order and to accomplish the business
purpose of the organization. The explosive force of passion
would have made the gathering a signal for the breaking loose
of pandemonium. That it did not always so result is a
[Page 30] compliment alike to the self-restraint of the people and to
the sway that artistic ideals held over their minds, but,
above all, to a peculiar system of discipline wisely adapted
to the necessities of human nature. It does not seem likely
that a Thespian band of our own race would have held their
passions under equal check if surrounded by the same
temptations and given the same opportunities as these
Polynesians. It may well be doubted if the bare authority of
the kumu would have sufficed to maintain discipline and to
keep order, had it not been reenforced by the dread powers of
the spirit world in the shape of the _tabu_.
The awful grasp of this law; this repressive force, the tabu,
held fast the student from the moment of his entrance into
the halau. It denied this pleasure, shut off tha
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