FREE BOOKS

Author's List




PREV.   NEXT  
|<   485   486   487   488   489   490   491   492   493   494   495   496   497   498   499   500   501   502   503   504   505   506   507   508   509  
510   511   512   513   514   515   516   517   518   519   520   521   522   523   524   525   526   527   528   529   530   531   532   533   534   >>   >|  
mskunde_, ii 158 ff. [189] Occasional reincarnation in human form is found elsewhere. The Mazdeans made it universal. [190] There is no certain or probable reference to it in the Old Testament before this. Ezek. xxxvii, 1-14, is obviously a figurative prediction of national (not individual) resuscitation, and the obscure passage Isa. xxvi, 19 seems to refer to the reestablishment of the nation, and in any case is not earlier than the fourth century B.C. and may be later. [191] Dan. xii; 2 Macc. vii, 14; Enoch, xci, 10; xxii. [192] 1 Cor. xv, 23; Rom. vi, 4; viii, 11; John vi, 54. [193] Acts xxiv, 15; John v, 28 f. [194] Apokatastasis (Col. i, 20; cf. Rom. xi, 32). [195] Cf. Steinmetz, _Ethnologische Studien zur ersten Entwicklung der Strase_. [196] Westermarck, _Moral Ideas_, ii, 234, 245 f. [197] See below, on necromancy, Sec. 927. [198] See Sec. 360 ff. (ancestor-worship) and Sec. 350 ff. (divinization of deceased persons). [199] In Egypt there grew up also an elaborate system of charms for the protection of the dead against hostile animals, especially serpents,--a body of magical texts that finally took the form of the "Book of the Dead" (Breasted, _History of Egypt_, pp. 69, 175; Steindorff, _Religion of the Ancient Egyptians_, p. 153 ff.). [200] _Catapatha Brahmana_, xii, 9, 3, 12. Cf. W. Ellis, _Polynesian Researches_, i, 193 f. [201] Breasted, op. cit., p. 249. [202] 1 Cor. xv, 29. [203] 2 Macc. xii, 40 ff. Possibly the custom came to the Jews from Egypt. For later Jewish ideas on this point see _Jewish Encyclopedia_, article "Kaddish." [204] Smith and Cheetham, _Dictionary of Christian Antiquities_, article "Canon of the Liturgy"; Hughes, _Dictionary of Islam_, article "Prayers for the Dead." [205] On savage logic cf. Jevons, _Introduction to the History of Religion_, chap. iv. [206] See Sec. 18 ff. [207] See Sec. 635 ff. [208] As to the efficiency of such tradition, compare the way in which mechanical processes are transmitted by older workmen to younger, always with the possibility of gradual improvement. In literary activity, also, tradition plays a great part; a young people must serve an apprenticeship before it can produce works of merit. [209] Spencer, _Principles of Sociology_, i, sec. 35; Westermarck, _Human Marriage_, p. 43 ff.; Pridham, _Ceylon_, i, 454 (
PREV.   NEXT  
|<   485   486   487   488   489   490   491   492   493   494   495   496   497   498   499   500   501   502   503   504   505   506   507   508   509  
510   511   512   513   514   515   516   517   518   519   520   521   522   523   524   525   526   527   528   529   530   531   532   533   534   >>   >|  



Top keywords:

article

 

Westermarck

 

Religion

 

Jewish

 

Dictionary

 

tradition

 
History
 
Breasted
 

Encyclopedia

 

custom


mskunde

 
Hughes
 

Liturgy

 

Prayers

 
Antiquities
 

Possibly

 

Cheetham

 
Christian
 

Kaddish

 

Egyptians


Brahmana

 

Catapatha

 

Ancient

 
probable
 

Steindorff

 
Polynesian
 

Researches

 

savage

 

Jevons

 

people


apprenticeship

 

produce

 

literary

 

improvement

 

activity

 

Marriage

 

Pridham

 

Ceylon

 

Spencer

 

Principles


Sociology
 

gradual

 

possibility

 

efficiency

 

Introduction

 

reference

 

compare

 

workmen

 

younger

 

transmitted