American Indians_, s.v.
(and cf. article "Wakonda"); W. Jones, in _Journal of
American Folklore_, xviii, 183 ff. On "nagual" see Bancroft,
_Native Races of the Pacific States of North America_, iii,
458; Brinton, in _Journal of American Folklore_, viii, 249.

[1137] _Journal of American Folklore_, viii, 115.

[1138] Cf. M. H. Kingsley, _West African Studies_, p. 132 f.

[1139] Roscher, _Lexikon_, i, 2, col. 1616.

[1140] Cf. article "Daimon" in Roscher, op. cit.

[1141] Spiegel, _Eranische Alterthumskunde_, ii, 91 ff.;
Dan. x, 20; xi, 1; xii, 1; Matt. xviii, 10.

[1142] Examples are given above, Sec. 255 f.

[1143] Spencer and Gillen, _Native Tribes of Central
Australia_, chap. x.

[1144] Codrington, _The Melanesians_, pp. 150 f., 158 f.,
168 f.; Turner, _Samoa_, pp. 7, 52.

[1145] Here again a distinction must be made between animals
simply sacred and those that are specifically totemic.

[1146] Codrington, _The Melanesians_, pp. 248 f., 253 ff.

[1147] Lang, _Myth, Ritual, and Religion_, chaps. xii f.

[1148] So the Samoan Tangaloa (Tylor, _Primitive Culture_,
3d ed., ii, 344 f.).

[1149] St. John, _The Far East_, i, 180.

[1150] Hopkins, _Religions of India_, p. 528 ff.

[1151] A. B. Ellis, _Yoruba_, pp. 38 ff., 56 ff.; cf. M. H.
Kingsley, _West African Studies_, p. 117 ff.

[1152] Lang, _Myth, Ritual, and Religion_, preface to new
edition.

[1153] Matthews, _Navaho Legends_, p. 34.

[1154] Article "Brazil" in Hastings, _Encyclopaedia of
Religion and Ethics_.

[1155] G. Grey, _Polynesian Mythology_, p. 1 ff.; Taylor,
_New Zealand_, chap. vi; cf., for Polynesia, W. Ellis,
_Polynesian Researches_, chap. xiii. The abstract ideas
reported by Taylor are remarkable: from conception came
increase, from this came swelling, then, in order, thought,
remembrance, desire; or, from nothing came increase and so
forth; or, the word brought forth night, the night ending in
death. The significance of this scheme (supposing it to be
correctly stated) has not been explained. The role assigned
to "desire" in the Rig-Veda creation-hymn (x, 129) is the
product of learned reflection (cf. Schopenhauer's "blind
will"), and sounds strange in the mouth of New Zealand
savages.

[1156] Cf. Tylor, _Primitive Culture_, ii, 308 ff.

[1157] Williams and Calvert, _Fiji_, p. 193 f.

[1158] Grey, _Polynesian Mythology_, p. 15; Cas