face and chaps. xii-xiv.

[1802] Strachey, _Historie of Travaile into Virginia
Britannica_ (1612), p. 98 f. and chap. vii; Winslow,
_Relation_ (1624), printed in Young's _Chronicles of the
Pilgrim Fathers_, see chap. xxiii.

[1803] Cf. Tylor, _Primitive Culture_, ii, 324, 339.

[1804] Callaway, _The Amazulu_, p. 1 ff.

[1805] Howitt, _Native Tribes of South-East Australia_,
Index (cf. Spencer and Guelen, _Northern Tribes of Central
Australia_, p. 492); cf. Thomas, _Natives of Australia_,
chap. xiii, and article "Australia" in Hastings,
_Encyclopaedia of Religion and Ethics_.

[1806] Temple, article "Andamans" in Hastings, _Encyclopaedia
of Religion and Ethics_.

[1807] Williams and Calvert, _Fiji_, chap. vii.

[1808] Batchelor, _The Ainu_, chap. xvii; Taylor, _New
Zealand_, chaps. v-vii; Rink, _Danish Greenland_, p. 204
ff.; Boas, _The Kwakiutl_, chap. vi.

[1809] The confusion incident to savage theogonic reflection
is illustrated by Zulu attempts to explain Unkulunkulu
(Callaway, loc. cit.).

[1810] Lang, in the works cited in the preceding paragraph,
is right in his contention that the clan god is not always
derived from a spirit; but the coloring he gives to the
character of this sort of god is not in accordance with
known facts.

[1811] See above, Sec. 746 ff.

[1812] It is not probable that the recent abolition of the
office of emperor (supposing the present revolutionary
movement to maintain itself) will affect the essence of the
existing cult.

[1813] In place of the emperor some high official personage
will doubtless be deputed to conduct the national
sacrifices.

[1814] De Groot, _Religious System of China_, _Religion of
the Chinese_, and _Development of Religion in China_.

[1815] Prescott, _Conquest of Peru_; Spence, _Mythologies of
Ancient Mexico and Peru_.

[1816] An approach to such a system appears in the later
cult of Confucius.

[1817] See Sec. 977.

[1818] So later, for example, in Plato, necessity appears as
something limiting the deity. See below, Sec. 1001. Cf. Cicero,
_De Fato_.

[1819] Cf. the Chinese conception of the supreme order of
the world. Possibly this goes back to the general savage
conception of mana.

[1820] _Metaphysics_, ix, 8; xii, 6 f.

[1821] _Timaeus_, 47 f.

[1822] Stobaeus, _Elogae_, ed. Wachsmuth, lib. i, cap. i, no.
12; Pearson, _Fragments of Z