ardner and
Jevons, _Greek Antiquities_, p. 243 f.

[1863] Ellis, _Yoruba_.

[1864] Sec. 106 ff.

[1865] Alice Fletcher, _Indian Ceremonies_; _Journal of
American Folklore_, vol. iv (1891), no. 15, and vol. xvii
(1904), no. 64; _Reports of the Bureau of Ethnology_, vol
xiv, p. 701.

[1866] Cf. Tylor, _Primitive Culture_, Index, s.v.
_Sacrifice_, and Westermarck, _Origin and Development of the
Moral Ideas_, Index, s.v. _Sacrifice_.

[1867] Cf. Wissowa, _Religion der Roemer_, p. 338 f.

[1868] _Religion of the Semites_, 2d ed., p. 455.

[1869] Lev. i-iv, viii, xvi, xxi; Numb. xix; Hopkins,
_Religions of India_, p. 197 ff.; Gardner and Jevons, _Greek
Antiquities_, Index, s.v. _Priests and Sacrifices_; Lippert,
_Geschichte des Priesterthums_.

[1870] Heb. x, 3.

[1871] _De Abstinentia_ ii, 24.

[1872] See below, Sec. 1045 ff.

[1873] Gen. iv, 3, 4; Lev. ii, al.

[1874] _Primitive Culture_, ii, 375 ff.; cf. Spencer,
_Principles of Sociology_, i, 280 ff.

[1875] So often in ascetic practices.

[1876] So, for example, in the _Imitatio Christi_.

[1877] Euripides, _Iphigeneia in Aulis_, 1581 ff.
(Iphigeneia); Gen. xxii (Isaac); and similar procedures in
Hesiod, _Theogony_, 535 ff.; Ovid, _Fasti_, iii, 339 ff.;
_Aitareya Brahmana_, ii, 8; _Catapatha Brahmana_, i, 2, 3,
5.

[1878] The expulsion of sin or evil in the person of a beast
or a human being is a totally different conception. See
above, Sec. 143.

[1879] Isa. liii.

[1880] Isa. xl, 2.

[1881] Cf. Sec.Sec. 128, 217 ff., 1023.

[1882] Other examples are given in Fowler, _Roman
Festivals_, pp. 81 (shepherd sacrifice), 96 (Feriae Latinae),
194 (at the temple of Hercules), and cf. his _Religious
Experience of the Roman People_, Index, s.v. _Meals,
Sacrificial_.

[1883] Foucart, _Des associations religieuses chez les
Grecs_. For the Isis ceremony cf. Apuleius, _Metamorphoses_,
xi, 24 f.

[1884] Cumont, _The Mysteries of Mithra_ (Eng. tr.), p. 160.
On the magical element in mysteries cf. De Jong, _Das antike
Mysterienwesen_, chap. vi.

[1885] See above, Sec. 1024.

[1886] _Iliad_, i, 66 f.; _Odyssey_, x, 518 ff.; Gen. viii,
21.

[1887] So Wellhausen, _Prolegomena to the History of Israel_
(Eng. tr.), p. 62. In the Roman _sacra gentilicia_ it was
rather the divinized ancestors who were the guests--they
were entertained by the living.