tren,
_Finnische Mythologie_, p. 1.

[1159] Jastrow, _Religion of Babylonia and Assyria_ (English
and German editions), Index, s.vv. _Allatu, Nergal_; id.,
_Aspects of Religious Belief and Practice in Babylonia and
Assyria_, p. 368 ff.; Wiedemann, _Religion of the Ancient
Egyptians_, p. 217; Erman, _Handbook of Egyptian Religion_,
p. 94 ff.; Macdonell, _Vedic Mythology_, pp. 171 ff., 169
ff.; Bloomfield, _Religion of the Veda_, p. 144 f.; Hopkins,
_Religions of India_, p. 128 ff.; Spiegel, _Eranische
Alterthianskunde_, ii, 163 (but the old Persian god of the
Underworld, if there was one, was absorbed, in
Zoroastrianism, by Ahura Mazda); Jackson, in Geiger and
Kuhn's _Grundriss der iranischen Philologie_, ii, 652, Sec. 52;
Farnell, _Cults of the Greek States_, ii, 513 ff.; iii,
chap. v; Wissowa, _Religion der Roemer_, p. 187 ff.; Aust,
_Religion der Roemer_, p. 52; Rohde, _Psyche_, 3d ed. i, 205,
ff.; articles on Hades, Plutos, Hermes, Dionysos, Nergal,
and related deities, in Roscher's _Lexikon_.

[1160] Cf. Jastrow, _Aspects of Religious Belief and
Practice in Babylonia and Assyria_, pp. 356 f., 372 f.; F.
Schwally, _Das Leben nach dem Tode_, p. 65 ff.; R. H.
Charles, _Eschatology_, p. 18 f. For the Arabs see
Wellhausen, _Reste arabischen Heidentumes_, iii, 22 ff., 42
ff.; Noeldeke, article "Arabs (Ancient)" in Hastings,
_Encyclopaedia of Religion and Ethics_; for the
Phoenicians, Pietschmann, _Phoenizier_, p. 191 f.

[1161] Ps. cxxxix.

[1162] See article "Celts" in Hastings, op. cit.; Saussaye,
_Lehrbuch der Religionsgeschichte_, 2d ed.; Usener,
_Goetternamen_; article "Aryan Religion" in Hastings, op.
cit., p. 38 f. and passim.

[1163] Hollis, _The Masai_, p. 264. The neighboring Nandi,
according to Hollis (_The Nandi_, p. 41), have a similar
pair.

[1164] A. C. Dixon, _The Northern Maidu_ (_Bulletin of the
American Museum Of Natural History_, xviii, iii), p. 263.
For other such conceptions see Tylor's discussion in
_Primitive Culture_, ii, 320 ff.

[1165] Brinton, _Myths of the New World_, p. 63; H. Hale,
_Iroquois Book of Rites_, p. 74.

[1166] A possible exception is the Khond myth of the
struggle between the sun-god (Boora Pennu), the giver of all
good things, and the earth-goddess (Tari), the author of
evil things (Hopkins, _Religions of India_, p. 529 f.;
Macpherson, _India_, p. 84); but the origin of this