FREE BOOKS

Author's List




PREV.   NEXT  
|<   499   500   501   502   503   504   505   506   507   508   509   510   511   512   513   514   515   516   517   518   519   520   521   522   523  
524   525   526   527   528   529   530   531   532   533   534   535   536   537   538   539   540   541   542   543   544   545   546   547   548   >>   >|  
61, 175, 272; cf. Acosta, _Historia de las Indias_, bk. v, chap. iv. [454] So Zeus and bull, Artemis and bear, Aphrodite and dove, and many other examples. In such cases it is generally useless to try to discover a resemblance between the character of the god and that of the associated animal. There is simply, as a rule, a coalescence of cults, or an absorption of the earlier cult in the later. [455] The particular conditions that induced this cult in Egypt escape us. See the works on Egyptian religion by Maspero, Wiedemann, Erman, Steindorff, and others. [456] On the curious attitude of medieval Europe toward animals as legally responsible beings see E. P. Evans, _The Criminal Prosecution and Capital Punishment of Animals_. [457] Spencer and Gillen, _Native Tribes of Central Australia_, chap. x. Two superhuman creators are said to have transformed themselves into lizards (ibid. p. 389 ff.). [458] Batchelor, _The Ainu_, p. 35 ff. [459] Matthews, _Navaho Legends_, pp. 80, 223; Dixon, _The Northern Maidu_, p. 263. [460] Brinton, _Myths of the New World_, p. 269; cf. article "Animals" in Hastings, _Encyclopaedia Of Religion and Ethics_. [461] See above, Sec. 253, for the Egyptian cult. [462] References to Stow's _Native Races of South Africa_ and Merensky's _Beitraege_ are given in Hastings, _Encyclopaedia of Religion and Ethics_, i, 522. [463] Cushing, in _The Century Magazine_, 1883; Tylor, _Primitive Culture_, ii, 243 f. [464] Crooke, _Popular Religion and Folklore of Northern India_, ii, 213. [465] Hopkins, _Religions of India_, pp. 527, 539; Crooke, op. cit.; Fewkes, "The Winter Solstice Ceremony at Walpi," p. 17 ff. [466] For a fanciful connection between the sun-myth and the spider see Frobenius, _Childhood of Man_, chap. xxiii. [467] A somewhat vague Naga (snake) being of this sort is noted (Hopkins, _Religions of India_, p. 539). The relation between the Australian supernatural being Bunjil (or Punjil) and the eagle-hawk is not clear. Cf. Howitt, _Native Tribes of South-East Australia_, Index; Spencer and Gillen, _Native Tribes of Central Australia_, Index. [468] See below, Sec. 635 f. [469] A special form of man's relations with animals is considered below under "Totemism." [470] For example, in Sumatra, offerings are made to the "soul of the rice"; there is fear of frightening th
PREV.   NEXT  
|<   499   500   501   502   503   504   505   506   507   508   509   510   511   512   513   514   515   516   517   518   519   520   521   522   523  
524   525   526   527   528   529   530   531   532   533   534   535   536   537   538   539   540   541   542   543   544   545   546   547   548   >>   >|  



Top keywords:

Native

 
Australia
 

Tribes

 

Religion

 

Animals

 

Encyclopaedia

 
Gillen
 

Hastings

 

Spencer

 

Ethics


Central

 

Hopkins

 

Egyptian

 

animals

 

Crooke

 

Religions

 

Northern

 

Popular

 

Folklore

 

Magazine


References
 

Africa

 

Merensky

 

Beitraege

 

Primitive

 

Century

 
Cushing
 

Culture

 

connection

 

special


relations

 
Howitt
 

considered

 

frightening

 
offerings
 

Totemism

 
Sumatra
 
Punjil
 
fanciful
 

article


spider

 

Winter

 

Fewkes

 
Solstice
 

Ceremony

 

Frobenius

 

Childhood

 

relation

 

Australian

 

Bunjil