81. The Plural pronouns 'ye' in the second line of the 8th sloka (changed
into 'ya' by rule of Sandhi because coming before tenam) is read 'ke' (or
'ka') by the Burdwan Pundits. I think the correction a happy one.
Nilakantha would take 7 and 8 and the first half of 9 as a complete
sentence reading 'Asya twama antike' (thou wert near him) for 'Asyaram
antike' (smiting or shooting arrows near).
82. Some of the Bengal texts have Panchalanam for Pandavanam.
83. The form of the 2nd line is a negative interrogative, implying,--'I
hope the Kurus did not abandon him.'
84. This comparison, lengthy as it is, is not sustained throughout with
the usual felicity of Vyasa. In several parts it is undoubtedly faulty.
Slight variation of reading also occur here and there, without affecting
the sense materially.
85. Gachchhato durgam gatim. The Bombay edition reads Gachchhanto etc.,
etc. The meaning then would be--"who protected the wings, themselves
making the last painful journey?"
86. The Burdwan Pundits make Mahavalas an adjective of Putras. A better
construction would be to take it as referring to Bhishma.
87. Ghatayitwa is, literally, causing to be slain.
88. The words "high-souled" and also "through whose boon bestowed of me"
occur in the 9th sloka following.
89. Vyotthiopatti vijananam, Vyutthita is a very doubtful word.
90. Literally, "in Indra's abodes," i.e. Amaravati.
91. A Kshatriya falling bravely in fight at once goes to the highest
regions of bliss.
92. Nilakantha in a long note explains that Magha Vishayagas Somas cannot
mean that Soma or the Moon entered the constellation called Magha. He
quotes numerous slokas scattered throughout the Mahabharata that throw
light, directly or indirectly, on the question of the opening day of the
battle, and shows that all these lead to a different conclusion. What is
meant by the Moon approaching the region of the Pitris is that those who
fall in battle immediately ascend to heaven; of course, they have first
to go to the region of Pitris. Thence they have to go to the lunar region
for obtaining celestial bodies. All this implies a little delay. Here,
however, in the case of those that would fall on the field of
Kurukshetra, they would not have to incur even such a little delay.
Chandramas or Soma approached the region of Pitris so that the fallen
warriors might have celestial bodies very soon, without, in fact, any
necessity, on their part, to incur the delay
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