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The Project Gutenberg EBook of The Theological Tractates and The Consolation of Philosophy, by Anicius Manlius Severinus Boethius This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Theological Tractates and The Consolation of Philosophy Author: Anicius Manlius Severinus Boethius Release Date: August 29, 2004 [EBook #13316] Language: English and Latin Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK THE THEOLOGICAL TRACTATES *** Produced by Ted Garvin, Robert Connal and the Online Distributed Proofreading Team. BOETHIUS THE THEOLOGICAL TRACTATES WITH AN ENGLISH TRANSLATION BY H.F. STEWART, D.D. FELLOW OF TRINITY COLLEGE, CAMBRIDGE AND E.K. RAND, PH.D. PROFESSOR OF LATIN IN HARVARD UNIVERSITY THE CONSOLATION OF PHILOSOPHY WITH THE ENGLISH TRANSLATION OF "I.T." (1609) REVISED BY H.F. STEWART 1918 [Transcriber's Note: The paper edition of this book has Latin and English pages facing each other. This version of the text uses alternating Latin and English sections, with the English text slightly indented.] CONTENTS NOTE ON THE TEXT INTRODUCTION BIBLIOGRAPHY THE THEOLOGICAL TRACTATES THE CONSOLATION OF PHILOSOPHY SYMMACHI VERSUS INDEX NOTE ON THE TEXT In preparing the text of the _Consolatio_ I have used the apparatus in Peiper's edition (Teubner, 1871), since his reports, as I know in the case of the Tegernseensis, are generally accurate and complete; I have depended also on my own collations or excerpts from various of the important manuscripts, nearly all of which I have at least examined, and I have also followed, not always but usually, the opinions of Engelbrecht in his admirable article, _Die Consolatio Philosophiae des Boethius_ in the _Sitzungsberichte_ of the Vienna Academy, cxliv. (1902) 1-60. The present text, then, has been constructed from only part of the material with which an editor should reckon, though the reader may at least assume that every reading in the text has, unless otherwise stated, the authority of some manuscript of the ninth or tenth century; in certain orthographical details, evidence from the text of the _Opuscula Sacra_ has been used wit
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