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e seen, our ignorance of the changes effected by the occurrence of this supremely important event--even on the physical side--still remains profound. Pregnancy, even for us, the critical and unprejudiced children of a civilized age, still remains, as for the children of more primitive ages, a mystery. Conception itself is a mystery for the primitive man, and may be produced by all sorts of subtle ways apart from sexual connection, even by smelling a flower.[204] The pregnant woman was surrounded by ceremonies, by reverence and fear, often shut up in a place apart.[205] Her presence, her exhalations, were of extreme potency; even in some parts of Europe to-day, as in the Walloon districts of Belgium, a pregnant woman must not kiss a child for her breath is dangerous, or urinate on plants for she will kill them.[206] The mystery has somewhat changed its form; it still remains. The future of the race is bound up with our efforts to fathom the mystery of pregnancy. "The early days of human life," it has been truly said, "are entirely one with the mother. On her manner of life--eating, drinking, sleeping, and thinking--what greatness may not hang?"[207] Schopenhauer observed, with misapplied horror, that there is nothing a woman is less modest about than the state of pregnancy, while Weininger exclaims: "Never yet has a pregnant woman given expression in any form--poem, memoirs, or gynaecological monograph--to her sensations or feelings."[208] Yet when we contemplate the mystery of pregnancy and all that it involves, how trivial all such considerations become! We are here lifted into a region where our highest intelligence can only lead us to adoration, for we are gazing at a process in which the operations of Nature become one with the divine task of Creation. FOOTNOTES: [169] See, e.g., Groos, _AEsthetische Genuss_, p. 249. "We have to admit," Groos observes, "the entrance of another instinct, the impulse to tend and foster, so closely connected with the sexual life. It is seemingly due to the co-operation of this impulse that the little female bird during courtship is so often fed by the male like a young fledgling. In man 'love' from the biological standpoint is also an amalgamation of two needs; when the tender need to protect and foster and serve is lacking the emotion is not quite perfect. Heine's expression, 'With my mantle I protect you from the storm,' has always seemed to me very characteristic." Sometimes th
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