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n a hundred and eighty thousand ducats. Cosas Memorables de Espana, (Alcala de Henares, 1539,) fol. 13. [454] Salazar, Vida de Carranza, (Madrid, 1788,) cap. 1-11.--Documentos Ineditos, tom. V. p. 389 et seq.--Llorente, Inquisition d'Espagne, tom. II. p. 163; tom. III. p. 183 et seq. [455] "En que se quemaron mas de 400 casas principales, y ricas, y algunas en aquel barrio donde el estaba; no solo no lo entendio el Arzobispo, pero ni lo supo hasta muchos anos despues de estar en Roma." Salazar, Vida de Carranza cap. 15. [456] Salazar, Vida de Carranza, cap. 12-35.--Documentos Ineditos, tom. V. pp. 453-463.--Llorente, Inquisition d'Espagne, tom. III. p. 218 et seq. [457] The persecution of Carranza has occupied the pens of several Castilian writers. The most ample biographical notice of him is by the Doctor Salazar de Miranda, who derived his careful and trustworthy narrative from the best original sources. Llorente had the advantage of access to the voluminous records of the Holy Office, of which he was the secretary; and in his third volume he has devoted a large space to the process of Carranza which, with the whole mass of legal documents growing out of the protracted prosecution, amounted, as he assures us, to no less than twenty-six thousand leaves of manuscript. This enormous mass of testimony leads one to suspect that the object of the Inquisition was not so much to detect the truth as to cover it up. The learned editors of the "Documentos Ineditos" have profited by both these works, as well as by some unpublished manuscripts of that day, relating to the affair, to exhibit it fully and fairly to the Castilian reader, who in this brief history may learn the value of the institutions under which his fathers lived. [458] So says McCrie, whose volume on the Reformation in Spain presents in a reasonable compass a very accurate view of that interesting movement. The historian does not appear to have had access to any rare or recondite materials; but he has profited well by those at his command, comprehending the best published works, and has digested them into a narrative distinguished for its temperance and truth. [459] A full account of this duke of Infantado is to be found in the extremely rare work of Nunez de Castro, Historia Ecclesiastica y Seglar de Guadalajara, (Madrid, 1653,) p. 180 et seq. Oviedo, in his curious volumes on the Castilian aristocracy, which he brings down to 1556, speaks of the duk
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