n a hundred and eighty thousand ducats. Cosas
Memorables de Espana, (Alcala de Henares, 1539,) fol. 13.
[454] Salazar, Vida de Carranza, (Madrid, 1788,) cap. 1-11.--Documentos
Ineditos, tom. V. p. 389 et seq.--Llorente, Inquisition d'Espagne, tom.
II. p. 163; tom. III. p. 183 et seq.
[455] "En que se quemaron mas de 400 casas principales, y ricas, y
algunas en aquel barrio donde el estaba; no solo no lo entendio el
Arzobispo, pero ni lo supo hasta muchos anos despues de estar en Roma."
Salazar, Vida de Carranza cap. 15.
[456] Salazar, Vida de Carranza, cap. 12-35.--Documentos Ineditos, tom.
V. pp. 453-463.--Llorente, Inquisition d'Espagne, tom. III. p. 218 et
seq.
[457] The persecution of Carranza has occupied the pens of several
Castilian writers. The most ample biographical notice of him is by the
Doctor Salazar de Miranda, who derived his careful and trustworthy
narrative from the best original sources. Llorente had the advantage of
access to the voluminous records of the Holy Office, of which he was the
secretary; and in his third volume he has devoted a large space to the
process of Carranza which, with the whole mass of legal documents
growing out of the protracted prosecution, amounted, as he assures us,
to no less than twenty-six thousand leaves of manuscript. This enormous
mass of testimony leads one to suspect that the object of the
Inquisition was not so much to detect the truth as to cover it up. The
learned editors of the "Documentos Ineditos" have profited by both these
works, as well as by some unpublished manuscripts of that day, relating
to the affair, to exhibit it fully and fairly to the Castilian reader,
who in this brief history may learn the value of the institutions under
which his fathers lived.
[458] So says McCrie, whose volume on the Reformation in Spain presents
in a reasonable compass a very accurate view of that interesting
movement. The historian does not appear to have had access to any rare
or recondite materials; but he has profited well by those at his
command, comprehending the best published works, and has digested them
into a narrative distinguished for its temperance and truth.
[459] A full account of this duke of Infantado is to be found in the
extremely rare work of Nunez de Castro, Historia Ecclesiastica y Seglar
de Guadalajara, (Madrid, 1653,) p. 180 et seq. Oviedo, in his curious
volumes on the Castilian aristocracy, which he brings down to 1556,
speaks of the duk
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