296] Opp. p. 461.

[297] Opp. iii. 492 (a remarkable place): ii. 723: iv. 121.

[298] De Trinitate, p. 242.

[299] Opp. ii. 413 b. [Observe how this evidence leads us to
Alexandria.]

[300] Opp. vii. 522 d. The other place, ix. 638 b, is uncertain.

[301] It is uncertain whether Eusebius and Basil quote St. Matthew or
Isaiah: but a contemporary of Chrysostom certainly quotes the
Gospel,--Chrys. Opp. vi. 425 d (cf. p. 417, line 10).

[302] But Eus.^{Es 589} [Greek: tous m.]

[303] I have numbered the clauses for convenience.--It will perhaps
facilitate the study of this place, if (on my own responsibility) I
subjoin a representation of the same words in Latin:--

(1) Diligite inimicos vestros,
(2) benedicite maledicentes vos,
(3) benefacite odientibus vos,
(4) et orate pro calumniantibus vos,
(5) et persequentibus vos.

[304] Opp. iv. 324 _bis_, 329 _bis_, 351. Gall. xiv. App. 106.

[305] 'A large majority, all but five, omit it. Some add it in the
margin.' Traditional Text, p. 149.

[306] Opp. p. 79, cf. 146.

[307] Scap. c. 1.

[308] Opp. iv. 946.

[309] Haer. III. xviii. 5.

[310] Dem. Evan. xiii. 7.

[311] In Bapt. Christ.

[312] Orig. Opp. i. 812.

[313] Opp. i. 768: iv. 353.

[314] Opp. i. 827: ii. 399.

[315] Spect. c. 16: (Anim. c. 35): Pat. c. 6.

[316] [In Ep. Joh. IV. Tract, ix. 3 (1, 3 (ver. 45 &c.)); In Ps.
cxxxviii. 37 (1, 3); Serm. XV. 8 (1, 3, 5); Serm. LXII. _in loc._ (1, 3,
4, 5).]

[317] In Ps. xxxviii. 2.

[318] Opp. pp. 303, 297.

[319] Pro S. Athanas. ii.

[320] Ps. cxviii. 10. 16; 9. 9.

[321] Ep. ii.

[322] Opp. iii. 167: iv. 619: v. 436:--ii. 340: v. 56: xii. 654:--ii.
258: iii. 41:--iv. 267: xii. 425.

[323] Opp. iii. 379.

[324] Praep. 654: Ps. 137, 699: Es. 589.

[325] Pp. 3. 198.

[326] Opp. p. 605 and 307.

[327] Leg. pro Christian. 11.

[328] Ad Autolycum, iii. 14.

[329] Opp. i. 40.

[330] Ad Philipp. c. 12.

[331] Sec. 1.

[332] Theodoret once (iv. 946) gives the verse as Tischendorf gives it:
but on two other occasions (i. 827: ii. 399) the same Theodoret exhibits
the second member of the sentence thus,--[Greek: eulogeite tous
diokontas humas] (so pseud.-Athan. ii. 95), which shews how little
stress is to be laid on such evidence as the first-named place
furnishes.

Origen also (iv. 324 bis, 329 bis, 351) repeatedly gives the place as
Tischendorf gives it--but on one occasion, which it will be observed is
_fat