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the formidable engineering work of making a paved road over the mountain palis of Koolau, Maui.] [Footnote 223: _Kauhi kalana-honu'-a-Kama_. This Kauhi, as his long title indicates, was the son of the famous king, Kama-lala-walu, and succeeded his father in the kingship over Maui and, probably, Lanai. Kama-lala-walu had a long and prosperous reign, which ended, however, in disaster. Acting on the erroneous reports of his son Kauhi, whom he had sent to spy out the land, he invaded the kingdom of Lono-i-ka-makahiki on Hawaii, was wounded and defeated in battle, taken prisoner, and offered up as a sacrifice on the altar of Lono's god, preferring that death, it is said, to the ignominy of release.] [Footnote 224: _I-olena_. Roving, shifty, lustful.] [Footnote 225: _Kanaka hoali mauna_. Man who moved mountains; an epithet of compliment applied perhaps to Kiha, above mentioned, or to the king mentioned in the next verse, Kekaulike.] [Footnote 226: _Ku'i hono i ka moku_. Who bound together into one (state) the islands Maui, Molokai, Lanai, and Kahoolawe. This was, it is said, Kekaulike, the fifth king of Maui after Kama-lala-walu. At his death he was succeeded by Kamehameha-nui--to be distinguished from the Kamehameha of Hawaii--and he in turn by the famous warrior-king Kahekili, who routed the invading army of Kalaniopuu, king of Hawaii, on the sand plains of Wailuku.] [Footnote 227: _I waihona kapuahi kanaka eha_. This verse presents grammatical difficulties. The word _I_ implies the imperative, a form of request or demand, though that is probably not the intent. It seems to be a means, authorized by poetical license, of ascribing honor and tabu-glory to the name of the person eulogized, who, the context leads the author to think, was Kekaulike. The island names other than that of Maui seem to have been thrown in for poetical effect, as that king, in the opinion of the author, had no power over Kauai, Oahu, or Hawaii. The purpose may have been to assert that his glory reached to those islands.] [Footnote 228: _Kea
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