in so far as experience makes them think something
impossible. Hence he adds (Rhet. ii, 13) that "many evils have
befallen them."

Reply Obj. 3: Folly and inexperience can be a cause of hope
accidentally as it were, by removing the knowledge which would help
one to judge truly a thing to be impossible. Wherefore inexperience
is a cause of hope, for the same reason as experience causes lack of
hope.
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SIXTH ARTICLE [I-II, Q. 40, Art. 6]

Whether Hope Abounds in Young Men and Drunkards?

Objection 1: It would seem that youth and drunkenness are not causes
of hope. Because hope implies certainty and steadiness; so much so
that it is compared to an anchor (Heb. 6:19). But young men and
drunkards are wanting in steadiness; since their minds are easily
changed. Therefore youth and drunkenness are not causes of hope.

Obj. 2: Further, as stated above (A. 5), the cause of hope is chiefly
whatever increases one's power. But youth and drunkenness are united
to weakness. Therefore they are not causes of hope.

Obj. 3: Further, experience is a cause of hope, as stated above (A.
5). But youth lacks experience. Therefore it is not a cause of hope.

_On the contrary,_ The Philosopher says (Ethic. iii, 8) that "drunken
men are hopeful": and (Rhet. ii, 12) that "the young are full of
hope."

_I answer that,_ Youth is a cause of hope for three reasons, as the
Philosopher states in _Rhet._ ii, 12: and these three reasons may be
gathered from the three conditions of the good which is the object of
hope--namely, that it is future, arduous and possible, as stated
above (A. 1). For youth has much of the future before it, and little
of the past: and therefore since memory is of the past, and hope of
the future, it has little to remember and lives very much in hope.
Again, youths, on account of the heat of their nature, are full of
spirit; so that their heart expands: and it is owing to the heart
being expanded that one tends to that which is arduous; wherefore
youths are spirited and hopeful. Likewise they who have not suffered
defeat, nor had experience of obstacles to their efforts, are prone
to count a thing possible to them. Wherefore youths, through
inexperience of obstacles and of their own shortcomings, easily count
a thing possible; and consequently are of good hope. Two of these
causes are also in those who are in drink--viz. heat and high
spirits, on account of wine, and heedlessness of dangers and