or smaller than they really are: thus to a lover, what he
loves seems better; to him that fears, what he fears seems more
dreadful. Consequently owing to the want of right judgment, every
passion, considered in itself, hinders the faculty of giving good
counsel.
This suffices for the Reply to the First Objection.
Reply Obj. 2: The stronger a passion is, the greater the hindrance is
it to the man who is swayed by it. Consequently, when fear is
intense, man does indeed wish to take counsel, but his thoughts are
so disturbed, that he can find no counsel. If, however, the fear be
slight, so as to make a man wish to take counsel, without gravely
disturbing the reason; it may even make it easier for him to take
good counsel, by reason of his ensuing carefulness.
Reply Obj. 3: Hope also makes man a good counsellor: because, as the
Philosopher says (Rhet. ii, 5), "no man takes counsel in matters he
despairs of," nor about impossible things, as he says in _Ethic._
iii, 3. But fear incites to counsel more than hope does. Because hope
is of good things, as being possible of attainment; whereas fear is
of evil things, as being difficult to repel, so that fear regards the
aspect of difficulty more than hope does. And it is in matters of
difficulty, especially when we distrust ourselves, that we take
counsel, as stated above.
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THIRD ARTICLE [I-II, Q. 44, Art. 3]
Whether Fear Makes One Tremble?
Objection 1: It would seem that trembling is not an effect of fear.
Because trembling is occasioned by cold; thus we observe that a cold
person trembles. Now fear does not seem to make one cold, but rather
to cause a parching heat: a sign whereof is that those who fear are
thirsty, especially if their fear be very great, as in the case of
those who are being led to execution. Therefore fear does not cause
trembling.
Obj. 2: Further, faecal evacuation is occasioned by heat; hence
laxative medicines are generally warm. But these evacuations are
often caused by fear. Therefore fear apparently causes heat; and
consequently does not cause trembling.
Obj. 3: Further, in fear, the heat is withdrawn from the outer to the
inner parts of the body. If, therefore, man trembles in his outward
parts, through the heat being withdrawn thus; it seems that fear
should cause this trembling in all the external members. But such is
not the case. Therefore trembling of the body is not caused by fear.
_On the contrary,_
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