ncrease to anger.
This happens in three ways. First from facility of the movement
itself, and he calls this kind of anger _cholos_ (bile) because it
quickly aroused. Secondly, on the part of the grief that causes
anger, and which dwells some time in the memory; this belongs to
_menis_ (ill-will) which is derived from _menein_ (to dwell).
Thirdly, on the part of that which the angry man seeks, viz.
vengeance; and this pertains to _kotos_ (rancor) which never rests
until it is avenged [*Eph. 4:31: "Let all bitterness and anger and
indignation . . . be put away from you."]. Hence the Philosopher
(Ethic. iv, 5) calls some angry persons _akrocholoi_ (choleric),
because they are easily angered; some he calls _pikroi_ (bitter),
because they retain their anger for a long time; and some he calls
_chalepoi_ (ill-tempered), because they never rest until they have
retaliated [*Cf. II-II, Q. 158, A. 5].
Reply Obj. 1: All those things which give anger some kind of
perfection are not altogether accidental to anger; and consequently
nothing prevents them from causing a certain specific difference
thereof.
Reply Obj. 2: Irascibility, which Cicero mentions, seems to pertain
to the first species of anger, which consists in a certain quickness
of temper, rather than to rancor (_furor_). And there is no reason
why the Greek _thymosis_, which is denoted by the Latin _furor,_
should not signify both quickness to anger, and firmness of purpose
in being avenged.
Reply Obj. 3: These degrees are distinguished according to various
effects of anger; and not according to degrees of perfection in the
very movement of anger.
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QUESTION 47
OF THE CAUSE THAT PROVOKES ANGER, AND OF THE REMEDIES OF ANGER
(In Four Articles)
[*There is no further mention of these remedies in the text, except
in A. 4].
We must now consider the cause that provokes anger, and its remedies.
Under this head there are four points of inquiry:
(1) Whether the motive of anger is always something done against the
one who is angry?
(2) Whether slight or contempt is the sole motive of anger?
(3) Of the cause of anger on the part of the angry person;
(4) Of the cause of anger on the part of the person with whom one is
angry.
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FIRST ARTICLE [I-II, Q. 47, Art. 1]
Whether the Motive of Anger Is Always Something Done Against the One
Who Is Angry?
Objection 1: It would seem that the motive of anger is not alway
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