dentally, that is, in so far as we
think that he returns our love. Wherefore the fact of being loved by
another makes us hope in him; but our love for him is caused by the
hope we have in him.

Wherefore the Replies to the Objections are evident.
________________________

EIGHTH ARTICLE [I-II, Q. 40, Art. 8]

Whether Hope Is a Help or a Hindrance to Action?

Objection 1: It would seem that hope is not a help but a hindrance to
action. Because hope implies security. But security begets negligence
which hinders action. Therefore hope is a hindrance to action.

Obj. 2: Further, sorrow hinders action, as stated above (Q. 37, A.
3). But hope sometimes causes sorrow: for it is written (Prov.
13:12): "Hope that is deferred afflicteth the soul." Therefore hope
hinders action.

Obj. 3: Further, despair is contrary to hope, as stated above (A. 4).
But despair, especially in matters of war, conduces to action; for it
is written (2 Kings 2:26), that "it is dangerous to drive people to
despair." Therefore hope has a contrary effect, namely, by hindering
action.

_On the contrary,_ It is written (1 Cor. 9:10) that "he that
plougheth should plough in hope . . . to receive fruit": and the same
applies to all other actions.

_I answer that,_ Hope of its very nature is a help to action by
making it more intense: and this for two reasons. First, by reason of
its object, which is a good, difficult but possible. For the thought
of its being difficult arouses our attention; while the thought that
it is possible is no drag on our effort. Hence it follows that by
reason of hope man is intent on his action. Secondly, on account of
its effect. Because hope, as stated above (Q. 32, A. 3), causes
pleasure; which is a help to action, as stated above (Q. 33, A. 4).
Therefore hope is conducive to action.

Reply Obj. 1: Hope regards a good to be obtained; security regards an
evil to be avoided. Wherefore security seems to be contrary to fear
rather than to belong to hope. Yet security does not beget
negligence, save in so far as it lessens the idea of difficulty:
whereby it also lessens the character of hope: for the things in
which a man fears no hindrance, are no longer looked upon as
difficult.

Reply Obj. 2: Hope of itself causes pleasure; it is by accident that
it causes sorrow, as stated above (Q. 32, A. 3, ad 2).

Reply Obj. 3: Despair threatens danger in war, on account of a
certain hope that attaches to it. For they who despai