o loud curses and imprecations on their Creator. In his
wrath he sounded a loud blast of the trumpet and drove them from his
presence never to return.
THE REVOLT IN HEAVEN
(The first four lines are broken. They related, no doubt, that a festival
of praise and thanksgiving was being held in heaven, when this rebellion
took place.)
5 The Divine Being spoke three times, the commencement
of a psalm.
6 The god of holy songs, Lord of religion and worship
7 seated a thousand singers and musicians: and established
a choral band
8 who to his hymn were to respond in multitudes ...
9 With a loud cry of contempt they broke up his holy song
10 spoiling, confusing, confounding, his hymn of praise.
11 The god of the bright crown [1] with a wish to summon his
adherents
12 sounded a trumpet blast which would wake the dead,
13 which to those rebel angels prohibited return,
14 he stopped their service, and sent them to the gods who
were his enemies.[2]
15 In their room he created mankind.[3]
16 The first who received life dwelt along with him.
17 May he give them strength, never to neglect his word,
18 following the serpent's voice, whom his hands had made.
19 And may the god of divine speech [4] expel from his five
thousand [5] that wicked thousand
20 who in the midst of his heavenly son, had shouted evil
blasphemies!
21 The god Ashur, who had seen the malice of those gods who
deserted their allegiance
22 to raise a rebellion, refused to go forth with them.
(The remainder of the tablet, nine or ten lines more, is too much broken
for translation.)
[Footnote 1: The Assyrian scribe annotates in the margin that the same god
is meant throughout, under all these different epithets.]
[Footnote 2: They were in future to serve the powers of evil.]
[Footnote 3: It will be observed that line 15 says that mankind were
created to fill up the void in creation which the ungrateful rebellion of
the angels had caused. A friend has supplied me with some striking
evidence that the mediaeval church also held that opinion, though it was
never elevated to the rank of an authorized doctrine.]
[Footnote 4: See note 4. This is another epithet.]
[Footnote 5: The total number of the gods is, I believe, elsewhere given
as 5,000.]
THE LEGEND OF THE TOWER OF BABEL
TRANSLATED BY W. ST. CHAD BOSCAWEN
This legend is found on a tablet marked K, 3,657, in the British Museum.
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