). Other cases of malicious arrest of
childbirth in popular literature may be found in Child's _English and
Scottish Pop. Ballads_, Part I. p. 84. Pandora's box is also found in
_Pent._ V. 4.
Copious references to other Europeans versions of our story will be
found in Koehler's notes to Gonz., No. 15 (II. 214), and to Blade,
_Contes pop. rec. en Agenais_, p. 145, to which may be added the notes
to the Grimm stories Nos. 88, 113, 127 ("The Soaring Lark," "The Two
Kings' Children," and "The Iron Stove"), and Benfey, _Pant._ I. p. 255.
[2] The lamp lighted at night to enable the wife to see her husband is
found in Pitre, No. 82, and in a Calabrian story in De Gub., _Zool.
Myth._ II. 286-287, where the drop of wax falls on the mirror of the
sleeping youth. The same incident occurs in the curious story of "The
Enchanted Palace," in Comp., No. 27, which is simply a reversal of the
Cupid and Psyche myth, and in which the husband is the curious one, and
the drop of wax falls on the sleeping wife, and awakens her.
The "iron shoes" are found in Comp., No. 51; Pitre, No. 56; _Pent._ V.
4; De Gub., _Sto. Stefano_, No. 14; Gradi, _Vigilia_, p. 26; and Ortoli,
p. 8. See also Hahn, Nos. 73, 102, and _Basque Legends_, p. 39.
[3] See Koehler to Gonz., No. 16; Dunlop-Liebrecht, p. 406 (_Anmerkung._
475, and _Nachtrag_, p. 544); Graesse, _Sagen-Kreise_, p. 380; Benfey,
I. 254; and Simrock, _D.M._ pp. 332, 391, 427.
[4] Other Italian versions of this story are: Nerucci, Nos. 33, 59;
Comparetti, No. 27 (Monferrato), mentioned already in Note 2; and
Schneller, No. 13. Pitre, No. 27, has some points of contact also with
our story.
[5] Nerucci, No. 1, and _Nov. fior._ p. 319. For the story of "Beauty
and the Beast" in general, see Ralston's article with this title in the
_Nineteenth Century_, No. 22, December, 1878; and notes to Schiefner's
_Tibetan Tales_, London, 1882, p. xxxvii.
[6] The following versions all contain the episodes of the father asking
his daughters what gifts he shall bring them, and daughter's tardy
return to the monster: Busk, p. 115; Gradi, _Saggio_, p. 189;
Comparetti, No. 64 (Montale); and _Zooel. Myth._ II. p. 382 (Leghorn),
with which compare _Indian Fairy Tales_, p. 292. In _Fiabe Mant._ No.
24, we have father's gifts and sympathetic ring; but the danger to
monster does not depend on the tardiness of his bride. In _Zool. Myth._
II. p. 381 (Piedmont), we have father's gift; but danger to monster
results
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