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). Other cases of malicious arrest of childbirth in popular literature may be found in Child's _English and Scottish Pop. Ballads_, Part I. p. 84. Pandora's box is also found in _Pent._ V. 4. Copious references to other Europeans versions of our story will be found in Koehler's notes to Gonz., No. 15 (II. 214), and to Blade, _Contes pop. rec. en Agenais_, p. 145, to which may be added the notes to the Grimm stories Nos. 88, 113, 127 ("The Soaring Lark," "The Two Kings' Children," and "The Iron Stove"), and Benfey, _Pant._ I. p. 255. [2] The lamp lighted at night to enable the wife to see her husband is found in Pitre, No. 82, and in a Calabrian story in De Gub., _Zool. Myth._ II. 286-287, where the drop of wax falls on the mirror of the sleeping youth. The same incident occurs in the curious story of "The Enchanted Palace," in Comp., No. 27, which is simply a reversal of the Cupid and Psyche myth, and in which the husband is the curious one, and the drop of wax falls on the sleeping wife, and awakens her. The "iron shoes" are found in Comp., No. 51; Pitre, No. 56; _Pent._ V. 4; De Gub., _Sto. Stefano_, No. 14; Gradi, _Vigilia_, p. 26; and Ortoli, p. 8. See also Hahn, Nos. 73, 102, and _Basque Legends_, p. 39. [3] See Koehler to Gonz., No. 16; Dunlop-Liebrecht, p. 406 (_Anmerkung._ 475, and _Nachtrag_, p. 544); Graesse, _Sagen-Kreise_, p. 380; Benfey, I. 254; and Simrock, _D.M._ pp. 332, 391, 427. [4] Other Italian versions of this story are: Nerucci, Nos. 33, 59; Comparetti, No. 27 (Monferrato), mentioned already in Note 2; and Schneller, No. 13. Pitre, No. 27, has some points of contact also with our story. [5] Nerucci, No. 1, and _Nov. fior._ p. 319. For the story of "Beauty and the Beast" in general, see Ralston's article with this title in the _Nineteenth Century_, No. 22, December, 1878; and notes to Schiefner's _Tibetan Tales_, London, 1882, p. xxxvii. [6] The following versions all contain the episodes of the father asking his daughters what gifts he shall bring them, and daughter's tardy return to the monster: Busk, p. 115; Gradi, _Saggio_, p. 189; Comparetti, No. 64 (Montale); and _Zooel. Myth._ II. p. 382 (Leghorn), with which compare _Indian Fairy Tales_, p. 292. In _Fiabe Mant._ No. 24, we have father's gifts and sympathetic ring; but the danger to monster does not depend on the tardiness of his bride. In _Zool. Myth._ II. p. 381 (Piedmont), we have father's gift; but danger to monster results
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