ropea_, May, 1875, p. 441.

[9] Pitre, I. p. cxxxviii.

[10] This legend is mentioned in a popular Sicilian legend in verse, see
Pitre, _Canti pop. sic._ II. p. 368, and is the subject of a chap-book,
the title of which is given by Pitre, _Fiabe_, vol. IV. p. 397.

[11] _Preghiere pop. veneziane_ raccolte da Dom. Giuseppe Bernoni, p.
18.

[12] Pitre, I. p. cxxxiii. For earlier appearances of the Wandering Jew
in Italian literature, see A. D'Ancona, _La Leggenda dell' Ebreo
errante, Nuova Antologia_, serie II. vol. XXIII. 1880, p. 425;
_Romania_, vol. X. p. 212, _Le Juif errant en Italia au XIII^e siecle_,
G. Paris and A. D'Ancona; vol. XII. p. 112, _Encore le Juif errant en
Italie_, A. D'Ancona, and _Giornale Storico_, vol. III. p. 231, R.
Renier, where an Italian text of the XVIII. cent. is printed for the
first time. The myth of the Wandering Jew can best be studied in the
following recent works: G. Paris, _Le Juif Errant, Extrait de
l'Encyclopedie des Sciences Religieuses_, Paris, 1880; Dr. L. Neubaur,
_Die Sage vom ewigen Juden_, Leipzig, 1884; P. Cassel, _Ahasverus, die
Sage vom ewigen Juden_, Berlin, 1885. The name Buttadeu (Buttadaeus in
the Latin texts of the XVII. cent.) has been explained in various ways.
It is probably from the Ital. verb _buttare_, to thrust away, and _dio_,
God.

[13] Crivoliu is a corruption of Gregoriu, Gregory, and the legend is,
as Koehler says, a peculiar transformation of the well-known legend of
"Gregory on the Stone." For the legend in general, see A. D'Ancona's
Introduction to the _Leggenda di Vergogna e la Leggenda di Giuda_,
Bologna, 1869, and F. Lippold, _Ueber die Quelle des Gregorius
Hartmann's von Aue_, Leipzig, 1869, p. 50 _et seq._ See also Pitre's
notes to No. 117. An example of this class of stories from Cyprus may be
found in the _Jahrb._ XI. p. 357.

[14] See Koehler's notes to Gonz., No. 90, and _Sacre Rappresentazioni
dei Secoli XIV.-XVI._ raccolte e illustrate di A. D'Ancona, Florence,
1872, III. p. 435. There is another legend of St. James of Galicia in
Busk, p. 208, entitled "The Pilgrims." A husband and wife make the usual
vow to St. James that if he will give them children they will make the
pilgrimage to Santiago. When the children are fifteen and sixteen the
parents start on the pilgrimage, taking with them the son, and leaving
the daughter in charge of a priest, who wrote slanderous letters about
her, whereupon the son returned suddenly, slew his sister