odex Vercellensis of the Old Latin translation)
adds 'et cum baptizaretur lumen ingens circumfulsit de aqua ita ut
timerent onmes qui advenerant;' g[1]. (Codex Sangermanensis of the
same) 'lumen magnum fulgebat de aqua,' &c. See above.

Luke iii. 22. Justin reads [Greek: uhios mon ei su, ego saemeron
gegennaeka se]. So D, a, b, c, ff, l, Latin Fathers ('nonnulli
codices' Augustine). See above.

Matt. v. 28. [Greek: hos un emblepsae] for [Greek: pas ho blepon].
Origen five times as Justin, only once the accepted text.

Matt. v. 29. Justin and Clement of Alexandria read here [Greek:
ekkopson] for [Greek: exele], probably from the next verse or from
Matt. xviii. 8.

Matt. vi. 20. [Greek: ouranois] Clem. Alex. with Justin; [Greek:
ourano] the accepted reading.

Matt. xvi. 26. [Greek: opheleitai] Justin with most MSS. both of
the Old Latin and of the Vulgate, the Curetonian Syriac
(Crowfoot), Clement, Hilary, and Lucifer, against [Greek:
ophelaethaesetai] of the best Alexandrine authorities.

Matt. vi. 21. There is a striking coincidence here with Clement of
Alexandria, who reads, like Justin, [Greek: nous] for [Greek:
cardia]; it would seem that Clement had probably derived his
reading from Justin.

Matt. v. 22. [Greek: hostis an orgisthae] Syr. Crt. (Crowfoot); so
Justin ([Greek: hos]).

Matt. v. 16. Clement of Alexandria (with Tertullian and several
Latin Fathers) has [Greek: lampsato ta erga] and [Greek: ta agatha
erga], where Justin has [Greek: lampsato ta kala erga], for
[Greek: lampsato to phos]. Both readings would seem to be a gloss
on the original.

Matt. v. 37. [Greek: kai] is inserted, as in Justin, by a, b, g,
h, Syr. Crt. and Pst.

Luke x. 16. Justin has the reading [Greek: ho emou akouon akouei
ton aposteilantos me]: so D, i, l (of the Old Latin) in place of
[Greek: ho eme atheton k.t.l.]; in addition to it, E, a, b, Syr.
Crt. and Hel. &c.

Matt. vii. 22. [Greek: ou to so anomati ephagomen kai epiomen]
Justin; similarly Origen, four times, and Syr. Crt.

Luke xiii. 27. [Greek: anomias] for [Greek: adikias], D and
Justin.

Matt. xiii. 43. [Greek: lampsosin] for [Greek: eklampsosin] with
Justin, D, and Origen (twice).

Matt. xxv. 41. Of Justin's readings in this verse [Greek:
hupagete] for [Greek: poreuesthe] is found also in [Hebrew: ?] and
Hippolytus, [Greek: exoteron] for [Greek: aionion] in the cursive
manuscript numbered 40 (Credner; I am unable to verify this),
[Greek: ho haetoimasen