|
M. {| 3, Q. | |
{| |3.18, Matt. 23.13 |repeated simi-
{| | (=Luke 11.52). | larly.
| |18.15. |
(M.) |11.29, Matt. 23. | |
| 25, 26, Q. | |
(Mk.) {|3.15, Mark 13.2 | |
{|(par.), Q. | |
{| |3.15, Matt. 24.3 |
{| | (par.), Q. |
L. {| |Luke 19.43, Q. |
| |16.21, [Greek: |
| | esontai pseud- |
| | apostoloi]. |
(M.) |3.60 (3.64), Matt. | |part repeated
| 24.45-51 (= | | larly.
| Luke 12.42-46). | |
(M.) 3.65, Matt. | | |
25.21 (= Luke | | |
19.17). | | |
(M. L.) | |3.61, Matt. 25.26,|? mixed peculi-
| | 26,27 (=Luke 19.| arities.
| | 22,23). |
| | 2.51}[Greek: |
| | 3.50} ginesthe |
| |18.20} trapezitai |
| | } dokimoi.] |
M. | |19.2. Matt. 25. |[Greek: allae
| | 41, Q. | pou.] Justin
| | |
L. |11.20, Luke 23.34 | |
| (v.l.), Q. | |
| |17.7, Matt. 28.19.|allusive.

By far the greater part of the quotations in the Clementine
Homilies are taken from the discourses, but some few have
reference to the narrative. There can hardly be said to be any
material difference from our Gospels, though several apocryphal
sayings and some apocryphal details are added. Thus the Clementine
writer calls John a 'Hemerobaptist,' i.e. member of a sect which
practised daily ba