ght together:--
(St. Matt. xxviii) (St. Mark xvi) (St. Luke xxiv) (St. John xx)
1-4. 2-5. 1-4. 1, 11, 12.
_According to the Syriac_:--
3, 4. 5. 3, 4, 5(1/2). 11, 12.
[175] Consider [Greek: ho de Petros heistekei pros te thyra exo] (St.
John xviii. 16). Has not this place, by the way, exerted an assimilating
influence over St. John xx. 11?
[176] Hesychius, _qu._ 51 (apud Cotelerii Eccl. Gr. Mon. iii. 43),
explains St. Mark's phrase [Greek: en tois dexiois] as follows:--[Greek:
delonoti tou exoterou spelaiou].
[177] viii. 513.
[178] iv. 1079.
[179] Traditional Text, pp. 81-8.
[180] I am tempted to inquire,--By virtue of what verifying faculty do
Lachmann and Tregelles on the former occasion adopt the reading of
[Symbol: Aleph]; Tischendorf, Alford, W. and Hort, the reading of B? On
the second occasion, I venture to ask,--What enabled the Revisers, with
Lachmann, Tischendorf, Tregelles, Westcott and Hort, to recognize in a
reading, which is the peculiar property of B, the genuine language of
the Holy Ghost? Is not a superstitious reverence for B and [Symbol:
Aleph] betraying for ever people into error?
[181] Revision Revised, p. 33.
[182] Traditional Text, Appendix I, pp. 244-252.
[183] The Lewis MS. is defective here.
CHAPTER VIII.
CAUSES OF CORRUPTION CHIEFLY INTENTIONAL.
II. Assimilation.
Sec. 1.
There results inevitably from the fourfold structure of the
Gospel,--from the very fact that the story of Redemption is set forth in
four narratives, three of which often ran parallel,--this practical
inconvenience: namely, that sometimes the expressions of one Evangelist
get improperly transferred to another. This is a large and important
subject which calls for great attention, and requires to be separately
handled. The phenomena alluded to, which are similar to some of those
which have been treated in the last chapter, may be comprised under the
special head of Assimilation.
It will I think promote clearness in the ensuing discussion if we
determine to consider separately those instances of Assimilation which
may rather be regarded as deliberate attempts to reconcile one Gospel
with another: indications of a fixed determination to establish harmony
between place and place. I am saying that between ordinary cases of
Assimilation such as occur in every page, and extraordinary insta
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