erse.

1359. The 'mutable' in all creatures is the combination of the five
primal essences. The 'immutable' in them is Jiva, or Chit as invested
with ignorance. The eleven modifications that constitute. His essence are
the eleven senses of knowledge and action with the mind. Equipped with
these eleven. He drinketh the universe, i.e., enjoys it. The rays are
these senses themselves. Equipped with the senses. He enjoys the universe
with the senses.

1360. 'His mind is _in_ the Moon.' i.e., His mind is the Moon. The
expression 'waters in the Ganges,' implies a distinction that does not
exist between container and contained, for 'Ganges,' means the water so
named.

1361. The sandhi between sa and acramanam is arsha.

1362. Dharma has various meanings all of which, however, are closely
created with one another. As duty, or the assemblage of all acts which we
should do, it is both Righteousness and Religion.

1363. The Sacrificial grahas or patras (vessels) are called after the
names of the deities Indra, Vayu, Soma, etc. The sixteen Ritwijes are
Brahman, Hotri, Adhyaryu, Udgatri, etc.

1364. Verse 21 to 23 show the unity of the Divine Being. The variety
perceived is only apparent, not real.

1365. Verse 31 and 32 are not difficult; yet the Burdwan translator makes
nonsense of the same.

1366. This is elaborated in the Vishnu Purana, Part I, Sec. V. There are
three primary creations, viz., Mahat, the five primal essences in their
subtile forms and the senses. From the Six colours again six other
creations have sprung. To the Dark colour is due all immobile creatures;
to the Tawny all the intermediate order of creatures (viz., the lower
animals and birds, etc.); to the Blue are due human beings, to the Red
the Prajapatyas; to the Yellow the deities; and to the White are due the
Kumara, i.e., Sanatkumara and others.

1367. Emancipation is so difficult.

1368. The construction of the first line is this: subham darsanam
(auspicious scriptures) gatwa (prapya) Devah yam gatim (identical with)
darsanam (atmanubhavatmikam) aha, Gati is naturally dependent on Varna,
and Varna upon 'Time or acts.'

1369. There are ten senses of knowledge and action. To this must be added
Manas, Buddhi, Ahankara and Chitta, which are sometimes called the four
Karanas. In consequence of these fourteen, fourteen different kinds or
merit and demerit may be achieved by Jiva who is their possessor. These
fourteen kinds of merit and demerit also