gs hasten, that must be
the chiefest of all goods." "I rejoice greatly O scholar," quoth she,
"for thou hast fixed in thy mind the very mark of verity. But in this
thou hast discovered that which a little before thou saidest thou wert
ignorant of." "What is that?" quoth I. "What the end of all things is,"
quoth she. "For certainly it is that which is desired of all things,
which since we have concluded to be goodness, we must also confess that
goodness is the end of all things.
XI.
Quisquis profunda mente uestigat uerum
Cupitque nullis ille deuiis falli,
In se reuoluat intimi lucem uisus
Longosque in orbem cogat inflectens motus
Animumque doceat quidquid extra molitur 5
Suis retrusum possidere thesauris.
Dudum quod atra texit erroris nubes
Lucebit ipso perspicacius Phoebo.
Non omne namque mente depulit lumen
Obliuiosam corpus inuehens molem. 10
Haeret profecto semen introrsum ueri
Quod excitatur uentilante doctrina.
Nam cur rogati sponte recta censetis,
Ni mersus alto uiueret fomes corde?
Quod si Platonis Musa personat uerum, 15
Quod quisque discit immemor recordatur."
XI.
He that would seek the truth with thoughts profound
And would not stray in ways that are not right,
He to himself must turn his inward sight,
And guide his motions in a circled round,
Teaching his mind that ever she design
Herself in her own treasures to possess:
So that which late lay hidden in cloudiness
More bright and clear than Phoebus' beams shall shine.
Flesh hath not quenched all the spirit's light,
Though this oblivion's lump holds her opprest.
Some seed of truth remaineth in our breast,
Which skilful learning eas'ly doth excite.
For being askt how can we answer true
Unless that grace within our hearts did dwell?
If Plato's heavenly muse the truth us tell,
We learning things remember them anew."[140]
[140] For Plato's doctrine of Reminiscence cf. _Meno_ 81-86, and
_Phaedo_ 72-76.
XII.
Tum ego: "Platoni," inquam, "uehementer assentior, nam me horum iam secundo
commemoras, primum quod memoriam corporea contagione, dehinc cum maeroris
mole pressus amisi." Tum illa: "Si priora," inquit, "concessa respicias, ne
illud quidem longius aberit quin recorderis quod te dudum nescire confessus
es." "Quid?" inquam. "Quibus," ait illa, "gubernaculis mundus
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