rd takes.
This sweet consent
In equal bands doth tie
The nature of each element,
So that the moist things yield unto the dry,
The piercing cold
With flames doth friendship keep,
The trembling fire the highest place doth hold,
And the gross earth sinks down into the deep.
The flowery year
Breathes odours in the spring
The scorching summer corn doth bear,
The autumn fruit from laden trees doth bring.
The falling rain
Doth winter's moisture give.
These rules thus nourish and maintain
All creatures which we see on earth to live.
And when they die,
These bring them to their end,
While their Creator sits on high,
Whose hand the reins of the whole world doth bend.
He as their King
Rules them with lordly might.
From Him they rise, flourish, and spring,
He as their law and judge decides their right.
Those things whose course
Most swiftly glides away
His might doth often backward force,
And suddenly their wandering motion stay.
Unless His strength
Their violence should bound,
And them which else would run at length,
Should bring within the compass of a round,
That firm decree
Which now doth all adorn
Would soon destroyed and broken be,
Things being far from their beginning borne.
This powerful love
Is common unto all,
Which for desire of good do move
Back to the springs from whence they first did fall.
No worldly thing
Can a continuance have
Unless love back again it bring
Unto the cause which first the essence gave.

VII.

Iamne igitur uides quid haec omnia quae diximus consequatur?" "Quidnam?"
inquam. "Omnem," inquit, "bonam prorsus esse fortunam." "Et qui id,"
inquam, "fieri potest?" "Attende," inquit. "Cum omnis fortuna uel iucunda
uel aspera tum remunerandi exercendiue bonos tum puniendi corrigendiue
improbos causa deferatur, omnis bona quam uel iustam constat esse uel
utilem." "Nimis quidem," inquam, "uera ratio et si quam paulo ante docuisti
prouidentiam fatumue considerem, firmis uiribus nixa sententia. Sed eam si
placet inter eas quas inopinabiles paulo ante posuisti numeremus." "Qui?"
inquit. "Quia id hominum sermo communis usurpat et quidem crebro quorundam
malam esse fortunam." "Visne igitur," inquit, "paulisper uulgi sermonibus
accedamus, ne nimium uelut ab humanitatis usu recessisse uideamur?" "Vt
placet," inquam. "