iography, 26;
as poet, 31;
as prose writer, 40;
his youth and his call, 66;
range of his mission, 79;
prophet to the nations, 79;
carrier of the Word of the Lord, 83;
charge in visions, 84;
in the reign of Josiah, 89;
his Oracles, 89;
alleged pessimism, 108;
Oracles on the Scythians, 110;
settlement in Jerusalem, 134;
alleged connection with the composition of Deuteronomy, 139;
attitude to its ethics and to the written law, and to sacrifices, 143;
difficulties as to "the Covenant," 144;
conspiracy against, 146;
address rebuking the people, 147;
contrasts to the teaching of Deuteronomy, 153;
enmity of the priests, 168;
prediction of the ruin of the Temple, 168;
the Rolls, 178;
address prophesying judgment upon Judah, 179;
parables, 183;
arrest, 191;
Oracles on the Edge of Doom, 195;
hopeful prophecies, 236;
vision of the good and bad figs, 238;
Letter to the Exiles, 241;
treatment of the 'prophets' in Jerusalem, 245;
removal and restoration of the sacred vessels, 250;
controversy with other prophets, 258;
his prophesying vindicated by history, 259;
arrested and flogged, 275;
controversy as to suggested surrender, 276;
charged with treason and cast into cistern, 280;
rescue by Ebed-melech, 281;
appeal by the King, 282;
"The Book of Hope," 286;
what befel Jeremiah when the city was taken, 291;
carried off in chains to Ramah and there released, 292;
prophecies of the physical restoration of Israel and Judah, 302;
carried off to Egypt, 310;
Oracle concerning the Jews in Egypt, 311;
the story of his soul, 317;
"the Weeping Prophet," 318;
voice of pain and protest, 318;
his irony and scorn, 321;
fluid and quick temper, 332;
poet's heart for the beauties of nature and domestic life, 334;
no hope of another life, 334;
faith in his predestination, 335;
sacrifice of self, 341;
foreshadowing the sufferings of Christ for men, 349;
revelations of God subjective, 352;
a God of deeds, 354;
Jeremiah's monotheism, 356;
brooding on the wrath of the Lord, 358;
the love of God, 361;
the Divine power in nature, 365;
man and the new covenant, 367;
readings of the heart of man, 370;
the individual as the direct object of the Divine grace and discipline,
372;
the prophecy of the new covenant, 374.

Jeremiah (Book of), 9;
questions of authorship, 19;
the Rolls, 23;
Exili