them, 512.

CAUSE.--See _End_. To speak from causes is the speech of wisdom, 75.
Causes of coldness, separations, and divorces in marriages, 234-260.
Causes of concubinage, 467-474.

CAUSES, the various, of legitimate separation, 253, 470.

CELEBRATION of the Lord from the Word, 81.

CELESTIAL.--In proportion as a man loves his wife he becomes celestial
and internal, 77.

CELIBACY ought not to be preferred to marriage, 156. Chastity cannot be
predicated of those who have renounced marriage by vows of perpetual
celibacy, unless there be and remain in them the love of a life truly
conjugial, 155. The sphere of perpetual celibacy infests the sphere of
conjugial love, which is the very essential sphere of heaven, 54. Those
who live in celibacy, if they are spiritual, are on the side of heaven,
54. Those who in the world have lived a single life, and have altogether
alienated their minds from marriage, in case they be spiritual, remain
single; but if natural, they become whoremongers, 54. For those who in
their single state have desired marriage, and have solicited it without
success, if they are spiritual, blessed marriages are provided, but not
until the; come into heaven, 54.

CENTRE of nature and of life, 380.

CERBERUS, 79.

CEREBELLUM, the, is beneath the hinder part of the head, and is designed
for love and the goods thereof, 444.

CEREBRUM, the, is beneath the anterior and upper part of the head, and
is designed for wisdom and the truths thereof, 444.

CHANGE, the, of the state of life which takes place with men and with
women by marriage, 184-206. By changes of the state of life are meant
changes of quality as to the things appertaining to the understanding,
and as to those appertaining to the will, 184. The changes which take
place in man's internal principles are more perfectly continuous than
those which take place in his external principles, 185. The changes
which take place in internal principles are changes of the state of the
will as to affections, and changes of the state of the understanding as
to thoughts, 185. The changes of these two faculties are perpetual with
man from infancy even to the end of his life, and afterwards to
eternity, 185. These changes differ in the case of men and in the case
of women, 187.

CHARGES of blame are made by a judge according to the law, 485.
Difference between predications, charges of blame, and imputations, 485.

CHARIOT, a, signifies the doctrine of truth