ent the Lord, and the wife the church,
because both together, the husband and the wife, constitute the church,
125. The husband represents wisdom, and the wife represents the love of
the wisdom of the husband, 21. The husband is truth, and the wife the
good thereof, 76. A state receptible of love, and perceptible of wisdom,
makes a youth into a husband, 321. See _Wife_.

HYPOCRITE.--Every man who is not interiorly led by the Lord is a
hypocrite, and thereby an apparent man, and yet not a man, 267.

IDEA, every, of man's, however sublimated, is substantial--that is,
affixed to substances, 66. To every idea of natural thought there
adheres something derived from space and time, which is not the case
with any spiritual idea, 328. Spiritual ideas, compared with natural,
are ideas of ideas, 326. There is not any idea of natural thought
adequate to any idea of spiritual thought, 326. Spiritual ideas are
supernatural, inexpressible, ineffable, and incomprehensible to the
natural man, 326. One natural idea contains innumerable spiritual ideas,
and one spiritual idea contains innumerable celestial ideas, 329.

IDENTITY.--No absolute identity of two things exist, still less of
several, 186.

IDOLATERS, ancient, in the spiritual world, 78.

IDOLATRY.--Its origin, 78, 342.

IJIM, the, in hell represent the images of the phantasies of the
infernals, 264. See _Phantasy_.

ILLUSTRATE, to, 42, 48*, 130, 134, &c.

_Obs._--In the writings of the Author, to illustrate is generally used
in the sense of to enlighten.

ILLUSTRATION.--In the Word there is illustration concerning eternal
life, 28.

_Obs._--Illustration is an actual opening of the interiors which pertain
to the mind, and also an elevation into the light of heaven, _H.D._,
256.

IMAGE.--What are the image and likeness of God into which man was
created, 182, 134. Image of the husband in the wife, 173.

IMAGINATION, 4, 7. See _Phantasy_.

IMMODESTY, 252, 472. All in hell are in the immodesty of adulterous
love, 429.

IMMORTALITY.--Man may no longer be in doubt through ignorance respecting
his immortality, after the discoveries which it has pleased the Lord to
make, 532.

IMPLANT, to.--That which is implanted in souls by creation, and respects
propagation, is indelible, and not to be extirpated, 409. Good cannot be
implanted, only so far as evil is removed, 525.

IMPLETION.--The soul is a spiritual substance, which is not a subject of
extension, but of impleti