ngs, 481.

TRUTHS pertain to the understanding, 128.

TWO.--In every part of the body where there are not two, they are
divided into two, 316.

TZIIM.--In hell, the forms of birds, and under which the lascivious
delights of adulterous love are presented to the view, are birds called
tziim, 430.

ULCERS, 253.

ULTIMATE.--It is a universal law that things primary exist, subsist, and
persist from things ultimate, 44. That the ultimate state is such as the
successive order is, from which it is formed and exists, is a canon
which, from its truth, must be acknowledged in the learned world, 313.

ULYSSES, companions of, changed into hogs, 521.

UNCHASTITY, difference between, and what is not chaste, 139. Unchastity
is entirely opposed to chastity, 139. There is a conjugial love which is
not chaste, and yet is not unchastity, 139. The love opposite to
conjugial love is essential unchastity, 139. If the renunciations of
whoredoms be not made from a principle of religion, unchastity lies
inwardly concealed like corrupt matter in a wound only outwardly healed,
149.

UNCLEAN or FILTHY, every, principle of hell is from adulterers, 500.

UNCLEANNESS, 252, 472.

UNDERSTANDING, the.--Man has understanding from heavenly light, 233. The
understanding considered in itself is merely the ministering and serving
principle of the will, 196. It is only the form of the will, 493. Man is
capable of elevating his intellect above his natural loves, 96. See
_Will and Understanding_.

UNION.--Spiritual union of two married partners is the actual adjunction
of the soul and mind of the one to the soul and mind of the other, 321.
Conjugial love is the union of souls, 179, 480, 482. Union between two
married partners in heaven is like that of the two tents in the breast,
which are called the heart and the lungs, 75.

UNITY, the, of souls between two married partners in heaven is seen in
their faces; the life of the husband is in the wife, and the life of the
wife is in the husband--they are two bodies but one soul, 75.

UNIVERSALS.--Whoever knows universals may afterwards comprehend
particulars, because the latter are in the former as parts in a whole,
261. Good and truth are the universals of creation, 84, 92. There are
three universals of heaven and three universals of hell, 261. A
universal principle exists from, and consists of singulars, 388. If we
take away singulars, a universal is a mere name, and is like somewhat
superficial, w