f her love, 75. The wife perceives, sees, and is sensible
of the things which are in her husband, in herself, and thence as it
were herself in him, 173. There is with wives a sixth sense, which is
the sense of all the delights of the conjugial love of the husband, and
this sense is in the palms of the hands, 155*. Conjugial love resides
with chaste wives, but still their love depends on the husband's, 216*.
Wives love the bonds of marriage if the men do, 217. Wives seated on a
bed of roses, 293. In a rosary, 294. Acts which certain wives employ to
subject their husbands to their own authority, 292. See _Woman, Married
Partners_.

WILL, the, is the receptacle of love, for what a man loves that he
wills, 347. Will principle, considered in itself, is nothing but an
affect and effect of some love, 461. Whoever conjoins to himself the
will of a man, conjoins to himself the whole man, 196. The will acts by
the body, wherefore, if the will were to be taken away, action would be
instantly at a stand, 494.

WILL and UNDERSTANDING.--The will is the man himself, and the
understanding is the man as grounded in the will, 490. The life of man
essentially is his will, and formally is his understanding, 493. The
will is the receptacle of good, and the understanding is the receptacle
of truth, 121. Love, charity, and affection, belong to the will, and
perception and thought to the understanding, 121. All things which are
done by a man are done from his will and understanding, and without
these acting principles a man would not have either action or speech,
otherwise than as a machine, 527. Whoever conjoins to himself the will
of another, conjoins also to himself his understanding, 196. The
understanding is not so constant in its thoughts as the will is in its
affections, 221. He that does not discriminate between will and
understanding, cannot discriminate between evils and goods. 490. The
will alone of itself acts nothing, but whatever it acts, it acts by the
understanding, and the understanding alone of itself acts nothing, but
whatever it acts, it acts from the will, 490. With every man the
understanding is capable of being elevated according to knowledges, but
the will only by a life according to the truths of the church, 269. The
natural man can elevate his understanding into the light of heaven, and
think and discourse spiritually, but if the will at the same time does
not follow the understanding, he is still not elevated, for h