nfernal, 262. The love of dominion grounded in
the love of uses is the universal love of heaven; it is in the highest
degree celestial, 262, 266. When the ruling love is touched, there
ensues an emotion of the mind (_animus_), and if the touch hurts, there
ensues wrath, 358.
LOVE OF THE NEIGHBOR, the, is also the love of doing uses, 269. The love
of the neighbor, or of doing uses, is a spiritual love, 269.
LOVE, polygamical, is connubial, and at the same time adulterous, 78. It
is the love of the sex, limited to a number, 345. It is the love of the
external or natural man, and thus is not conjugial love, 345. It is
inscribed on the natural man, 345.
LOVE OF SELF, the, is also the love of bearing rule over others, 269.
The love of self, or the love of bearing rule over others, is a
corporeal love, 269.
LOVE OF THE SEX, the, is a love directed to several, and contracted with
several of the sex, 48. The love of the sex exists with the natural man,
but conjugial love with the spiritual man, 38. The love of the sex with
man is not the origin of conjugial love, but is its first rudiment; thus
it is like an external natural principle, in which an internal spiritual
principle is implanted, 98. It is the first in respect to time, but not
in respect to end, 98. The love of the sex is the universal of all
loves, being implanted from creation in the heart of man, and is for the
sake of the propagation of the human race, 46. What the chaste love of
the sex is, and whence derived, 55, 99. The love of the sex belongs to
the external of natural man, and hence is common to every animal, 94. It
is in itself natural, 141. Origin of the love of the sex, 446. It is at
first corporeal, next it becomes sensual, afterwards it becomes natural,
like the same love with other animals; but afterwards it may become
natural-rational, and from natural-rational, spiritual, and lastly
spiritual-natural, 447. The nature of the love of the sex if it becomes
active before marriage, 447. The results of checking such love, 450. The
love of the sex remains with man after death, 37. It remains such as it
was in its interior quality, that is, such as it had been in his
interior will and thought, 46.
LOVE OF USES, the, is from the Lord, 262, 266, 305. So far as we do uses
from the love thereof, so far that love increases, 266. The love of
doing uses is also neighborly love, 269.
LOVE OF THE WORLD, the, is also the love of possessing wealth, 269. The
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