adly evils to man, if they remain with him, 194. The love of these two
propriums is changed into conjugial love, so far as man cleaves to his
wife, that is, receives her love, 194.

PROVIDENCE, the Divine, of the Lord extends to every thing, even to the
minutest particulars concerning marriages, and in marriages, 229, 316.
The operations of uses, by the Lord, by the spheres which proceed from
Him, are the Divine Providence, 386, 391.

_Obs._--The Divine Providence is the same as the mediate and immediate
influx from the Lord, _A.C._ 6480. See the _Treatise on the Divine
Providence_, by the Author.

PRUDENCE is one of the moral virtues which have respect to life, and
enter into it, 164. Nothing of prudence can possibly exist but from God,
354. Prudence of wives in concealing their love, 294. This prudence is
innate, 187. It was implanted in women from creation, and consequently
by birth, 194. Of self-derived prudence, 354.

PULPIT in a temple in the spiritual world, 23.

PU, or PAU, 28, 29, 182.

_Obs._--This is the Greek word [Greek: pou], written in ordinary
characters; the Author gives the Latin translation at n. 28. (In quodam
pu seu ubi.) This word expresses the uncertainty in which philosophers
and theologians are on the subject of the soul.

PURE.--It is not possible that any love should become absolutely pure,
with men or with angels, 71, 146. To the pure all things are pure, but
to them that are defiled, nothing is pure, 140.

PURIFICATION the spiritual, of conjugial love may be compared to the
purification of natural spirits, as effected by the chemists, 145.
Wisdom purified may be compared with alcohol, which is a spirit highly
rectified, 145.

PURITY, the, of heaven is from conjugial love, 430. In like manner the
purity of the church, 431.

PURPLE, the, color from its correspondence signifies the conjugial love
of the wife, 76.

PURPOSE.--That which flows forth from the very essence of a man's life,
thus which flows forth from his will or his love, is principally called
purpose, 493. As soon as any one from purpose or confirmation abstains
from any evil because it is sin, he is kept by the Lord in the purpose
of abstaining from the rest, 529.

PUSTULES, 253, 470.

PUT AWAY, to.--Putting away on account of adultery is a plenary
separation of minds, which is called divorce, 255. Other kinds of
putting away, grounded in their particular causes, are separations, 255.

PUT OFF, to.--Man after dea