tanding
consists, 220.

SENSATIONS with the pleasures thence derived appertain to the body, and
affections with the thoughts thence derived appertain to the mind, 273.

SENSE.--Every love has its own proper sense, 210. Spiritual origin of
the natural senses, 220. See _Taste, Smell, Hearing, Touch, Sight_. Each
of these senses has its delights, with variations according to the
specific uses of each, 68. The sense proper to conjugial love is the
sense of touch, 210. The use of this sense is the complex of all other
uses, 68. Wives have a sixth sense, and which is a sense of all the
delights of the conjugial love of the husband, and this sense they have
in the palms of their hands, 155*.

SENSUAL.--Natural men who love only the delights of the senses, placing
their heart in every kind of luxury and pleasure, are properly meant by
the sensual, 496. The sensual immerse all things of the will, and
consequently of the understanding, in the allurements and fallacies of
the senses, indulging in these alone, 496.

SEPARATIONS of married partners. Legitimate causes thereof, 251-254.

SERENE, principle of peace, 155*.

SERIES.--All those things which precede in minds form series, which
collect themselves together, one near another, and one after another,
and these together, compose a last or ultimate, in which they co-exist,
313. The series of the love of infants, from its greatest to its least,
thus to the boundary in which it subsists or ceases, is retrograde, the
reason why, 401.

SERPENT, the, signifies the love of self-intelligence, 353. By the
serpent, Gen. iii. is meant the devil, as to the conceit of self-love
and self-intelligence, 135. In hell, the forms of beasts, under which
the lascivious delights of adulterous love are presented to the sight,
are serpents, &c., 430.

SEX.--The love of the male sex differs from that of the female sex, 382.
Origin of the beauty of the female sex, 381-384. Cause of the beauty of
the female sex, 56.

SHEEP, in the spiritual world, are the representative forms of the state
of innocence and peace of the inhabitants, 75.

SHEEPFOLD signifies the church, 129.

SHOWER, golden, 155*, 208.

SIGHT.--There is in man an internal and an external sight, 477. Natural
sight is grounded in spiritual sight, which is that of the
understanding, 220. The love of seeing, grounded in the love of
understanding, has the sense of seeing; and the gratifications proper to
it are the various kinds o