igence, and from intelligence into wisdom, so also
his mind changes its form, 94. With some, the mind is closed from
beneath, and is sometimes twisted as a spire into the adverse principle;
with others that principle is not closed, but remains half open above,
and with some open, 203. With men there is an elevation of the mind into
superior light, and with women there is an elevation of the mind into
superior heat, 188. The mind of every man, according to his will and
consequent understanding, actually dwells in one society of the
spiritual world, and intends and thinks in like manner with those who
compose the society, 530. The lower principles of the mind are unchaste,
but its higher principles chaste, 302. Every man has an internal and an
external mind, with the wicked the internal mind is insane, and the
external is wise; but with the good the internal mind is wise, and from
this also the external, 477. With the ancients, the science of
correspondences conjoined the sensual things of the body with the
perceptions of the mind, and procured intelligence, 76.

_Obs._--The mind is composed of two faculties which make man to be man,
namely, the will and the understanding. The mind composed of the
spiritual will and of the spiritual understanding, is the internal man;
it incloses the inmost man or soul (_anima_), and it is inclosed by the
natural mind or external man, composed of the natural will and
understanding. This natural mind, together with a sort of mind still
more exterior, called the _animus_, which is formed by the external
affections and inclinations resulting from education, society, and
custom, is the external mind. The whole organized in a perfect human
form, is called spirit (_spiritus_). The spirit in our world is covered
with a terrestrial body, which renders it invisible; but, freed from
this body by natural death, it enters the spiritual world, where its
spiritual body is perfectly visible and tactile.

MIRACLES.--Why there are none in the present day, 535.

MIRE.--In hell lascivious delights are represented under the appearance
of mire, &c., 480.

MISTRESS, 459.

MODESTY is one of those virtues which have respect to life, and enter
into it, 164.

MONASTERIES.--What becomes in the other life of those who have been shut
up in monasteries, 54, 155. Virgins devoted to the monastic life, 513.

MONOGAMISTS.--All in heaven live married to one wife, 77.

MONOGAMICAL marriages, 70, 77, 141. They corre