alone, and has
relation to the good and true, _A.C._ 104. Perception consists in seeing
that a truth is true, and that a good is good; also that an evil is
evil, and a false is false, _A.C._ 7680. Its opposite is phantasy. See
_Phantasy, obs_.

PEREGRINATIONS of man in the societies of the spiritual world, during
his life in the natural world, 530.

PERIODS whereby creation is preserved in the state foreseen and provided
for, 400, 401.

PERIOSTEUMS, 511.

PETER, the Apostle, represented truth and faith, 119.

PHANTASY, 267.--Those are in the phantasy of their respective
concupiscences who think interiorly in themselves, and too much indulge
their imagination by discoursing with themselves; for these separate
their spirit almost from connection with the body, and by vision
overflow the understanding, 267. What is the fate of those after death
who have given themselves up to their phantasy, 268, 514. Errors which
phantasy has introduced through ignorance of the spiritual world and of
its sun, 422.

_Obs._--Phantasy is an appearance of perception: it consists in seeing
what is true as false, and what is good as evil and what is evil as
good, and what is false as true, _A.C._. 7680.

PHANTOMS.--Who those are who in the other life appear as phantoms, 514.

PHILOSOPHERS, difference between, and _Sophi_, 130. The ancient people,
who acknowledged the wisdom of reason as wisdom, were called
philosophers, 180. See _Sophi_.

PHILOSOPHICAL considerations concerning the abstract substance, form,
subject. &c., 66, 186.

PHILOSOPHY is one of those sciences by which an entrance is made into
things rational, which are the grounds of rational wisdom, 163.

PHYSICS is one of the sciences by which an entrance is made into things
rational, which are the ground of rational wisdom, 163.

PLACE.--In the spiritual world there are places as in the natural world,
otherwise there could be no habitations and distinct abodes, 10.
Nevertheless place is not place, but an appearance of place, according
to the state of love and wisdom. 10. Places of instruction in the
spiritual world, 261.

PLACES, public, in the spiritual world, 17, 79.

PLANES successive, formed in man, on which superior principles may rest
and find support, 447. The ultimate plane in which the sphere of
conjugial love and its opposite terminate is the same, 439. The rational
plane, with man, is the medium between heaven and hell; the marriage of
good and truth flow