te, one
destroys the other even to the last spark of its life, 255. Marriages
and adulteries are diametrically opposite to each other, 255.

OPPOSITION of adulterous love and conjugial love, 423-443.

OPULENCE in heaven is the faculty of growing wise, according to which
faculty wealth is given in abundance, 250.

ORCHESTRA, 315.

ORDER, all, proceeds from first principles to last, and the last becomes
the first of some following order, 311. All things of a middle order are
the last of a prior order, 311. There is successive order and
simultaneous order; the latter is from the former and according to it,
314. In successive order, one thing follows after another from what is
highest to what is lowest, 314. In simultaneous order, one thing is next
to another from what is inmost to what is outermost, 314. Successive
order is like a column with steps from the highest to the lowest, 314.
Simultaneous order is like a work cohering from the centre to the
superficies, 314. Successive order becomes simultaneous in the ultimate,
the highest things of successive order become the inmost of simultaneous
order, and the lowest things of successive order become the outermost of
simultaneous order, 314. Successive order of conjugial love, 305, 311.

ORGANIZATION, the, of the life of man according to his love, cannot be
changed after death, 524. A change of organization cannot possibly be
effected, except in the material body, and is utterly impossible in the
spiritual body after the former has been rejected, 524.

ORGANS.--Such as conjugial love is in the minds or spirits of two
persons, such is it interiorly in its organs, 310. In these organs are
terminated the forms of the mind with those who are principled in
conjugial love, 310.

ORIGIN of evil, 444. Origin of conjugial love, 60, 61, 83, 103-114, 183,
238. Origin of the Mahometan religion, 342. Origin of the beauty of the
female sex, 381-384.

OUTERMOST, the, lowest things of successive order become the outermost
of simultaneous order, 314.

_Obs._--The outermost is predicated of what is most exterior, in
opposition to the inmost, or that which is most interior.

OWLS in the spiritual world are correspondences and consequent
appearances of the thoughts of confirmators, 233.

PAGANS, the, who acknowledge a God and live according to the civil laws
of justice, are saved, 351.

PALACE representative of conjugial love, 270. Small palace inhabited by
two novitiate conjugial