ust, 440. Concerning the unchaste love of
the sex with the young, 98. With the married. 456. Concerning various
lusts, 444-460, 443; 501-505, 460, 506-510, 511, 512, 513, 514.

LUXURY, 252.

LYMPHS of the brain, 315.

MADNESS is a vitiated state of the mind, and a legitimate cause of
separation, 252.

MAHOMET, 342, 344.

MAHOMETAN RELIGION, 341. How it originated, 342. It was raised up of the
Lord's divine providence, to the end that it might destroy the
idolatries of many nations, 342.

MAHOMETANS.--Why it is permitted the Mahometans to marry a plurality of
wives, 341. The Mahometan heaven is out of the Christian heaven, and is
divided into two heavens, the one inferior and the other superior, 342.

MALE and FEMALE.--Man (_homo_) is male and female, 32, 100. The male and
female were created to be the essential form of the marriage of good and
truth, 100 and following. The male was created to be the understanding
of truth, thus truth in form; and the female was created to be the will
of good, thus good in form, 100, 220. The male is born intellectual, or
in the affection of knowing, of understanding, and growing wise; and the
female partakes more of the will principle, or is born into the love of
conjoining herself with the affection in the male, 33. Therefore, the
male and female differ as to the face, tone of the voice, and form, 33,
218. Distinct affections, applications, manners, and forms of the male
and female, 90, 91. The male is the wisdom of love, and the female the
love of that wisdom, 32. After death the male lives a male, and the
female a female, each being a spiritual man, 32, 100; neither is there
any thing wanting, 51.

MALE PRINCIPLE, the, consists in perceiving from the understanding, 168.
The truth of good, or truth grounded in good, is in the male principle,
61, 88, 90. In what the male principle essentially consists, 32. See
_Female Principle_.

MAN is born in a state of greater ignorance than the beasts, 152*.
Without instruction he is neither a man nor a beast, but he is a form
which is capable of receiving in itself that which constitutes a man,
thus he is not born a man but he is made a man, 152*. Man is man by
virtue of the will and the understanding, 494. He is a man from this
circumstance, that he can will good, and understand truth, altogether as
from himself, and yet know and believe that it is from God, 132. A man
is a man, and is distinguished from the beasts by this circumstanc