but one, 121.
The Lord loves every one, and desires to do good to every one, 7. He
promotes good or use by the mediation of angels in heaven, and of men on
earth, 7. From the Lord, the creator and conservator of the universe,
there continually proceed love, wisdom, and use, and these three as one,
400.

_Obs._--in all the writings of the Author, by the _Lord_, is signified
the Saviour of the world, Jesus Christ, who is the One only God, because
in Him dwelleth the Trinity of Father, Son, and Holy Spirit.

LOT.--Such as a man's life has been in the world, such is his lot after
death, 46. Lot of those who have abandoned themselves to various lusts,
505, 510, 512, 514. Happy lot of those who wished for dominion from the
love of uses, 266.

LOVE, to.--Whether it be possible for a woman to love her husband, who
constantly loves her own beauty, 380. Whether a man who loves himself
from his intelligence can love a wife, 381.

LOVE is the _esse_ or essence of a man's life, 36, 46, 358. It is the
man himself, 36. It is the best of the life of man, or his vital heat,
34, 359. Love is the essential active principle of life, 183; it is kept
alive by delight, 18. Each love has its delight, 18. All love is of such
a nature that it bursts out into indignation and anger, yea, into fury,
whenever it is disturbed in its delights, 358. Love, without its
delights, is not any thing, 427. Love is spiritual heat, 235. Love is
spiritual heat originating in the fire of the angelic sun, which is pure
love, 358. Spiritual heat living in subjects is felt as love, 235. Love
resides in man's will; in the will it is like fire, and in the
understanding like flame, 360. Love cannot do otherwise than love, and
unite itself, in order that it may be loved in return, 160. It is such,
that it desires to communicate with another whom it loves from the
heart, yea, to confer joys upon him, and thence to derive its own joys,
180. The love of man is his very life, not only the common life of his
whole body, and the common life of all his thoughts, but also the life
of all the particulars thereof, 34. A man is such as his love is, and
not such as his understanding is, since the love easily draws over the
understanding to its side, and enslaves it, 269. It is not possible that
any love should become perfect either with men or with angels, 71, 146.

LOVE, conjugial, is the foundation love of all celestial and spiritual
loves, and thence of all natural loves,