s wanting in the male, and nothing in the
female, 44. The heaven of infants, its situation, 410. Heaven of
innocence, 444. Heaven of Mahometans, 342-344.

HELICON, 151*, 182.

HELICONIDES, sports of the, in the spiritual world, 207. These sports
were spiritual exercises and trials of skill, 207.

HELL.--The universal hell is arranged in order according to the
affections of the love of evil, 36. Those who are in evil from the
understanding dwell there in front and are called satans, but those who
are in evil from the will dwell to the back and are called devils, 492.
Hell of the deceitful, 514.

HERACLITUS, 182.

HEREDITARY evil is not from Adam, but from a man's parents, 525. Whence
it springs, 245.

HETEROGENEITES in the spiritual world are not only felt, but also appear
in the face, the discourse, and the gesture, 273.

HETEROGENEOUS or DISCORDANT, what is, causes disjunction and absence in
the spiritual world, 171.

HIEROGLYPHICS, the, of the Egyptians derive their origin from the
science of correspondences and representations, 76, 342.

HISTORY is one of the sciences by which an entrance is made into things
rational, which are the ground of rational wisdom, 163.

HOGS.--In hell, the forms of beasts under which the lascivious delights
of adulterous love are presented to the view are hogs, &c., 430.
Companions of Ulysses changed into hogs, 521.

HOLLAND, 380.

HOLLANDERS or Dutchmen, 103, 105.

HOMOGENEITES, in the spiritual world, are not only felt, but also appear
in the face, language, and gesture, 273.

HOMOGENEOUS or CONCORDANT, what is, causes conjunction and presence,
171.

HONORS.--In heaven the angels feel that the honors of the dignities are
out of themselves, and are as the garments with which they are clothed,
266.

HOOF, by the, of the horse Pegasus is understood experiences whereby
comes natural intelligence, 182.

HOUSE, the, signifies the understanding of truths, 76. See _Pegasus_.

HOUSE.--In heaven no one can dwell but in his own house, which is
provided for him, and assigned to him, according to the quality of his
love, 50.

HUMAN PRINCIPLE, the, consists in desiring to grow wise, and in loving
whatever appertains to wisdom, 52.

HUNCH-BACKED.--When the love of the world constitutes the head, a man is
not a man otherwise than as hunch-backed, 269.

HUSBAND.--How with young men the youthful principle is changed into that
of a husband, 199.

HUSBAND, the, does not repres