f wisdom internal
innocence, 413. The innocence of wisdom is the end of all instruction
and progression with infants in the spiritual world, 413. When they come
to the innocence of wisdom, the innocence of infancy is adjoined to
them, which in the mean time had served them as a plane, 413. Innocence
is in conjugial love, and pertains to the soul, 180. Innocence is one of
the spiritual virtues which flow from love to God and love towards the
neighbor, 164.

INSANITY, 212.--Insanity, a vitiated state of the mind, is a legitimate
cause of separation, 252, 470.

INSCRIBED ON THE HANDS.--Why this form of expression is used in the
Word, 314. See _Hand_.

INSTRUCTION of children in heaven, 411-413. Places of instruction in the
spiritual world, 261.

INTEGRITY, state of, 135, 155.

INTELLECTUAL, the, principle is nothing but truth, 220. Man's
intellectual principle is the inmost principle of the woman, 195.

INTELLIGENCE is a principle of reason, 130. There is no end to
intelligence, 185. Every one is in intelligence, not by birth, but
exteriorly by education, 267. The intelligence of women is in itself
modest, elegant, pacific, yielding, soft, tender; and the intelligence
of men in itself is grave, harsh, hard, daring, fond of licentiousness,
218. Circles around the head represent intelligence, 269.

INTEMPERANCE, 252, 472.

INTENTION.--That which flows forth from the form of a man's life, thus
from the understanding and its thought, is called intention; but that
which flows forth from the essence of a man's life, thus that which
flows forth from his will or his love, is principally called purpose,
493. The intention which pertains to the will is principally regarded by
the Lord, 71, 146. Intention is as an act before determination; hence it
is that, by a wise man and also by the Lord, intention is accepted as an
act, 400, 452. Intention is the soul of all actions, and causes
blamableness and unblamableness in the world, and after death
imputation, 452.

INTERCOURSE.--In heaven there are frequent occasions of cheerful
intercourse and conversation, whereby the internal minds (_mentes_) of
the angels are exhilarated, their external minds (_animi_) entertained,
their bosoms delighted, and their bodies refreshed, but such occasions
do not occur till they have fulfilled their appointed uses in the
discharge of their respective business and functions, 5.

INTERIORS, the, form the exteriors to their own likeness, 33. The