237-250. Cold arises from various causes, internal,
external, and accidental, all of which originate in a dissimilitude of
internal inclinations, 275. Spiritual cold is the privation of spiritual
heat, 285. Whence it arises, 235. Whence conjugial cold arises, 294.
Every one who is insane in spiritual things is cold towards his wife,
and warm towards harlots, 294.

COLUMN.--Comparison of successive and simultaneous order to a column of
steps, which, when it subsides, becomes a body ushering in a plane, 314.

COMMUNICATIONS.--After death, married pairs enjoy similar communications
with each other as in the world, 51.

CONATUS is the very essence of motion, 215. From the endeavor of the two
principles of good and truth to join themselves together into one,
conjugial love exists by derivation, 288.

CONCEPTIONS.--Between the disjoined souls of married partners there is
effected conjunction in a middle love, otherwise there would be no
conceptions, 245.

CONCERTS of music and singing in the heavens, 17.

CONCLUDE, to, from an interior and prior principle, is to conclude from
ends and causes to effects, which is according to order; but to conclude
from an exterior or posterior principle, is to conclude from effects to
causes and ends, which is contrary to order, 408.

CONCUBINAGE, 462-476. Difference between concubinage and pellicacy, 462.
See _Pellicacy_. There are two kinds of concubinage which differ
exceedingly from each other, the one conjointly with a wife, the other
apart from a wife, 463. Concubinage conjointly with a wife is illicit to
Christians and detestable, 464. See also 467, 476.

CONCUBINE, 462.

CONCUPISCENCE, concerning, 267. Every one is by truth interiorly in
concupiscence, but by education exteriorly in intelligence, 267.
Interesting particulars concerning concupiscence not visionary or
fantastic, in which all men are born, 269. All the concupiscences of
evil reside in the lowest region of the mind, which is called the
natural; but in the region above, which is called the spiritual, there
are not any concupiscences of evil, 305. In every thing that proceeds
from the natural man there is concupiscence, 448. Imputation of
concupiscence, 455. In the spiritual world every evil concupiscence
presents a likeness of itself in some form, which is not perceived by
those who are in the concupiscence, but by those who are at a distance,
521.

CONFIDENCE, full, is in conjugial love, and is derived from it