xists but in a form, 186. There is no
substance without a form, 66. Every form consists of various things, and
is such as is the harmonic co-ordination thereof and arrangement to one,
524. All a man's affections and thoughts are in forms, and thence from
forms, 186. The form of heaven is derived solely from varieties of souls
and minds arranged into such an order as to make a one, 524. Truth is
the form of good, 198. The human form in its inmost principles is from
creation a form of love and wisdom, 361. Men from creation are forms of
science, intelligence, and wisdom; and women are forms of the love of
those principles as existing with men, 187. Form of the marriage of good
and truth, 100. Two married partners are that form in their inmost
principles, and thence in what is derived from those principles, in
proportion as the interiors of their mind are opened, 101, 102. Two
married partners are the very forms of love and wisdom, or of good and
truth, 66. The internal form of man is that of his spirit, 186. The
woman is a form of wisdom inspired with love-affection, 56. The male
form is the intellectual form, and the female is the voluntary, 228. The
most perfect and most noble human form results from the conjunction of
two forms by marriage, so as to become one form, 201. How man, created a
form of God, could be changed into a form of the devil, 153*. The desire
to continue in its form is implanted from creation in all living things,
361. See _Substance_.

FORMATION.--As to formation, the masculine soul, as being intellectual,
is thus truth, 220. Formation of the woman into a wife according to the
description in the Book of Creation, 193-198.

FOUNTAIN, a, signifies the truth of wisdom, 293. Fountain of Parnassus,
182. See _Water_.

FOWLS.--Wonderful things conspicuous respecting fowls, 417.

FRANCE, 380, 381.

FREEDOM originates in the spiritual equilibrium which exists between
heaven and hell, or between good and evil, and in which man is educated,
444. The freedom of love truly conjugial is most free, 257. The Lord
wills that the male man (_homo_) should act from principle according to
reason, 208, 438. Without freedom and reason man would not be a man, but
a beast, 438.

FRENCH, the, 103, 110, 326.

FRENSY, or furious wildness, a legitimate cause of separation, 252, 470.

FRIENDS meet after death, and recollect their friendships in the former
world; but when their consociation is only from external affectio