II.--Who those are who, in the spiritual world, are called infernal
genii, 514.

GENITAL region, 183.

GENTILES.--Why there is no communication between the Christian heaven,
and the heaven of the Gentiles, 352.

GEOMETRY is one of the sciences by which an entrance is made into things
rational, which are the ground of rational wisdom, 163.

GERMANS, 103, 109.

GERMANY, 380.

GESTURES.--In the spiritual world the internal affections appear even in
the gestures, 273.

GIANTS, abode of, 77.

GLAND, pineal, 315.

GLORIFICATION of the Lord by the angels of the heavens on account of his
coming, 81.

GLORIFYING, by, God is meant the discharging of all the duties of our
callings with faithfulness, sincerity, and diligence; hereby God is
glorified, as well as by acts of worship at stated times, succeeding
these duties, 9.

GLORY, the, of the love of self, elevates the understanding even into
the light of heaven, 269. The glory of honor with men induces, exalts,
and sharpens jealousy, 378.

GOD, the, of heaven is the Lord, 78. There is only one God, in whom
there is a divine trinity, and He is the Lord Jesus Christ, 82, 532. God
is love itself, and wisdom itself, 132. The _esse_ of the substance of
God is divine good, and the _existere_ of His substance is divine truth,
115. See _Lord, obs_.

GOOD and TRUTH.--What the will loves and does is called good, and what
the understanding perceives and thinks is called true, 490. All those
things which pertain to the love are called good, and all those things
which pertain to wisdom are called truths, 60. All things in the
universe have relation to good and truth, 60. Good and truth are the
universals of creation, and thence are in all created things, 84. Good
has relation to love, and truth to wisdom, 84. By truths, man has
understanding, perception, and all thought; and by goods, love, charity,
and all affection, 121. Man receives truth as his own, and appropriates
it as his own, for he thinks what is true as from himself, 122; but he
cannot take good as of himself, it being no object of his sight, 123.
The truth of faith constitutes the Lord's presence, and the good of life
according to the truths of faith constitutes conjunction with Him, 72.
The truth of faith constitutes the Lord's presence, because it relates
to light; and the good of life constitutes conjunction, because it
relates to heat, 72. In all things in the universe, good is conjoined
with truth, and trut