minds, and
there into the interior affections and thoughts, and thence into the
body, 183, 69, 144, 155*, 193. As good is one with truth in spiritual
marriage, so wives desire to be one with their husband; and hence arise
conjugial delights with them, 198. Paradisiacal delights, 8. The
delights of conjugial love ascend to the highest heaven, and in the way
thither, and there, join themselves with the delights of all heavenly
loves, and thereby enter into their happiness, and endure forever, 294.

DELIRIUM.--An eminent degree of delirium is occasioned by truths which
are falsified until they are believed to be wisdom, 212. Delirium in
which those are, in the spiritual world, who have been in the
unrestrained love of self and the world, 267.

DEMOCRITUS, 182.

DEMOSTHENES, 182.

DEVILS.--Those are called devils who have lived wickedly, and thereby
rejected all acknowledgment of God from their hearts, 380. See _Satans_.
With adulterers who are called devils, the will is the principal agent,
and with those who are called satans, the understanding is the principal
agent, 492. Devil of a frightful form, 263.

DIFFERENCE between the spiritual and the natural, 326-329.

DIGNITIES, concerning, in heaven, 7, 266, there they do not prefer
dignity to use but the excellence of use to dignity, 250.

DIOGENES, 182.

DISCIPLES, the twelve, together represented the church as to all its
constituent principles, 119. Who they are who are called disciples of
the Lord in the spiritual world, 261.

DISCORD between married partners arises from spiritual cold, 236.

DISCOURSE, man's, in itself is such as is the thought of his
understanding which produces it, 527. Discourse itself is grounded in
the thought of the understanding, and the tone of the voice is grounded
in the will affection, 140. Speech which is said to flow from the
thought, flows not from the thought, but from the affection through the
thought, 36. Spiritual language with representatives fully expresses
what is intended to be said, and many things in a moment, 481.
Conversation in the spiritual world may be heard by a distant person as
if he were present, 521. Frequent discourse from the memory and from
recollection, and not at the same time from thought and intelligence,
induces a kind of faith, 415.

DISJUNCTION, all, derives its origin from the opposition of spiritual
spheres, which emanate from their subjects, 171.

DISSIMILITUDES in the spiritual world are sep