63.

ERUDITION is one of the principles constituent of rational wisdom, 163.

ESSE and EXISTERE.--The esse of the substance of God is Divine good, and
the existere of the substance of God is Divine truth, 115.

ESSENTIALS.--Love, wisdom, and use, are three essentials, together
constituting one divine essence, 183. These three essentials flow into
the souls of men, 183.

ETERNITY is the infinity of time, 185.

ETHICS is one of those sciences by which an entrance is made into things
rational, which are the ground of rational wisdom, 163.

EUNUCHS.--Of those who are born eunuchs, or of eunuchs so made, 151. Who
are understood by the eunuchs who make themselves eunuchs for the
kingdom of heaven's sake, Matt. xix. 12, 156.

EVIL is not from creation; nothing but good exists from creation, 444.
Man himself is the origin of evil, not that that origin was implanted in
him by creation, but that he, by turning from God to himself, implanted
it in himself, 444. Love without wisdom is love from man, and this love
is the origin of evil, 444. No one can be withdrawn from evil unless he
has been first led into it, 510. So far as any one removes evil, so far
a capacity is given for good to succeed in its place, 147. So far as
evil is hated, so far good is loved, 147. Evils and falses, after they
arose, were distinguished into genera, species, and differences, 479.
All evils are together of the external and internal man; the internal
intends them, and the external does them, 486. So far as the
understanding favors evils, so far a man appropriates them to himself,
and makes them his own, 489. See _Hereditary_.

EXTENSION cannot be predicated of things spiritual, 158. The reason why,
389.

EXTERNALS derive from their internals their good or evil, 478. Of the
external derived from the internal, and of the external separate from
the internal, 148. How man after death puts off externals, and puts on
internals, 48*.

EYE, the, does not see and discern various particulars in objects, but
they are seen and discerned by the spirit, 440. In heaven the right eye
is the good of vision, and the left the truth thereof, 316.

EYES, when the, of the spirit are opened, angels appear in their proper
form, which is the human, 30.

FABLES.--Things which are called fables at this day, were
correspondences agreeable to the primeval method of speaking, 182.

FACE, the, depends on the mind (_animus_), and is its type, 524. The
countenance is a