into groups.

041.020
Y: At length, when they reach the (Fire), their hearing, their sight,
and their skins will bear witness against them, as to (all) their
deeds.

P: Till, when they reach it, their ears and their eyes and their skins
testify against them as to what they used to do.

S: Until when they come to it, their ears and their eyes and their skins
shall bear witness against them as to what they did.

041.021
Y: They will say to their skins: "Why bear ye witness against us?" They
will say: "Allah hath given us speech,- (He) Who giveth speech to
everything: He created you for the first time, and unto Him were ye to
return."

P: And they say unto their skins: Why testify ye against us? They say:
Allah hath given us speech Who giveth speech to all things, and Who
created you at the first, and unto Whom ye are returned.

S: And they shall say to their skins: Why have you borne witness against
us? They shall say: Allah Who makes everything speak has made us speak,
and He created you at first, and to Him you shall be brought back.

041.022
Y: "Ye did not seek to hide yourselves, lest your hearing, your sight,
and your skins should bear witness against you! But ye did think that
Allah knew not many of the things that ye used to do!"

P: Ye did not hide yourselves lest your ears and your eyes and your
skins should testify against you, but ye deemed that Allah knew not
much of what ye did.

S: And you did not veil yourselves lest your ears and your eyes and your
skins should bear witness against you, but you thought that Allah did
not know most of what you did.

041.023
Y: "But this thought of yours which ye did entertain concerning your
Lord, hath brought you to destruction, and (now) have ye become of
those utterly lost!"

P: That, your thought which ye did think about your Lord, hath ruined
you; and ye find yourselves (this day) among the lost.

S: And that was your (evil) thought which you entertained about your
Lord that has tumbled you down into perdition, so are you become of the
lost ones.

041.024
Y: If, then, they have patience, the Fire will be a home for them! and
if they beg to be received into favour, into favour will they not
(then) be received.

P: And though they are resigned, yet the Fire is still their home; and
if they ask for favour, yet they are not of those unto whom favour can
be shown.

S: Then if they will endure, still the fire is their abode, and if they
ask for good